Lev Leviticus, chapter Book of Leviticus, chapter 7
But if the sacrifice of his offering [be] a vow, or a voluntary offering, it shall be eaten the same day that he offers his sacrifice: and on the morrow also the remainder of it shall be eaten:Num 30:2
利未记 7:16的不同译本
英语
KJV (66 books)
But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
ASV
But if the sacrifice of his oblation be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it shall be eaten:
BSB
If, however, the sacrifice he offers is a vow or a freewill offering, it shall be eaten on the day he presents his sacrifice, but the remainder may be eaten on the next day.
DRA
If any man by vow, or of his own accord offer a sacrifice, it shall in like manner be eaten the same day: and if any of it remain until the morrow, it is lawful to eat it:
FBV
If the sacrifice you're offering is to pay a vow or a freewill offering, it shall be eaten on the day you present your sacrifice, but what's left can be eaten the next day.
GNV
But if the sacrifice of his offring be a vow, or a free offering, it shalbe eaten the same day that he offreth his sacrifice: and so in the morning the residue thereof shalbe eaten.
JPS
But if the sacrifice of his offering be a vow, or a freewill-offering, it shall be eaten on the day that he offereth his sacrifice; and on the morrow that which remaineth of it may be eaten.
LSV
And if the sacrifice of his offering [is] a vow or free-will offering, it is eaten in the day of his bringing his sacrifice near; and on the next day the remnant of it is also eaten;
NIV (US)
“ ‘If, however, their offering is the result of a vow or is a freewill offering, the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.
OJB
But if the zevach of his korban be a neder, or a nedavah, it shall be eaten the same day that he offereth his zevach; and on the following day also the remainder of it shall be eaten;
Onkelos (Etheridge)
But if the offering of his oblation be a vow, or a voluntary gift, it may be eaten (partly) on the day that his sacrifice is offered, and that which remaineth of it may be eaten on the day after it,
T4T
“However, if your offering is the result of a solemn promise that you made to Yahweh, or if it is an offering that you make ◄voluntarily/without being required to►, you are permitted to eat some of the meat on the day it is offered, but anything that is left may be eaten on the next day.
WEB (US)
“‘But if the sacrifice of his offering is a vow, or a free will offering, it shall be eaten on the day that he offers his sacrifice. On the next day what remains of it shall be eaten,
中文
当代译本 (简)
如果是自愿献的或为了还愿而献的祭物，要在献祭当天吃祭肉，剩下的可以留到第二天吃。
當代譯本 (繁)
如果是自願獻的或為了還願而獻的祭物，要在獻祭當天吃祭肉，剩下的可以留到第二天吃。
标准译本 (简)
“如果所献的祭物是作还愿祭或甘心祭，要在献上祭物的当天吃；剩下的部分可以第二天吃。
標準譯本 (繁)
「如果所獻的祭物是作還願祭或甘心祭，要在獻上祭物的當天吃；剩下的部分可以第二天吃。
现代标点和合本 (简)
若所献的是为还愿，或是甘心献的，必在献祭的日子吃，所剩下的第二天也可以吃。
現代標點和合本 (繁)
若所獻的是為還願，或是甘心獻的，必在獻祭的日子吃，所剩下的第二天也可以吃。
普通话本
如果是为还愿或自愿向主献的祭，祭物可以在献祭的当天吃，剩下的也可以留到第二天再吃。