Ro.Rom RomanosŘímanům, capítulokapitola Carta de Pablo a los RomanosList Římanům, capítulokapitola 9

Překlady Porovnat

Antes del nacimiento de los niños, Dios le anunció a Rebeca: «El hijo mayor va a ser siervo del menor». Lo dijo así para demostrar que ese era su plan. Dios eligió a ese niño para demostrar que él elige a quien quiere, y su elección no dependió de lo que los niños hubieran hecho.Gn. 25:23; Mal. 1:2

Římanům 9:11–13 v různých překladech

Španělština

RV1909 ¹¹(Porque no siendo aún nacidos, ni habiendo hecho aún ni bien ni mal, para que el propósito de Dios conforme á la elección, no por las obras sino por el que llama, permaneciese;) ¹²Le fué dicho que el mayor serviría al menor. ¹³Como está escrito: A Jacob amé, mas á Esaú aborrecí.

NBV Cuando ella estaba a punto de dar a luz mellizos, y antes de que estos hicieran algo bueno o malo, Dios le dijo: «Esaú, el mayor, servirá a Jacob, el menor». Como dicen las Escrituras: «Amé a Jacob y aborrecí a Esaú». Así confirmó Dios su propósito de elegir a quien él quiere llamar, sin tomar en cuenta lo que la persona haya hecho.

BES ¹¹Antes de que los niños nacieran, y antes de que hubieran hecho algo bueno o malo, Dios anunció su propósito de elección, para que permaneciera no por obras, sino por aquel que llama. ¹²Se le dijo a Rebeca: El mayor servirá al menor. ¹³Como está escrito: A Jacob amé, pero a Esaú aborrecí.

PdDpt ¹¹(porque antes que nacieran los mellizos, antes que hicieran algo bueno o malo, para que el propósito de Dios permaneciera según la elección, ¹²no por obras, sino por el que llama), se le dijo: El mayor será esclavo del menor. ¹³Como está escrito: A Jacob amé y a Esaú aborrecí.

VBL (NT) ¹¹Pero incluso antes de que los niños nacieran, y antes de que hubieran hecho algo bueno o malo, (a fin de que pudiera continuar el propósito de Dios, demostrando que el llamado de Dios a las personas no está basado en la conducta humana), ¹²a ella se le dijo: “El hermano mayor servirá al hermano menor”. ¹³Como dice la Escritura: “Yo escogí a Jacob, pero rechacé a Esaú”.

Čeština

B21 ¹¹Ještě se nenarodili a neudělali nic dobrého ani zlého – aby se však Boží rozhodnutí opíralo o vyvolení ¹²(nešlo totiž o skutky, ale o Toho, který povolává), bylo jí řečeno: „Starší bude sloužit mladšímu.“ ¹³Jak je psáno: „Jákoba jsem si zamiloval, Ezaua jsem však zavrhl.“

BKR ¹¹Nebo ještě před narozením obou těch synů, a prve nežli co dobrého nebo zlého učinili, aby uložení Boží, kteréžto jest podle vyvolení, a tak ne z skutků, ale z toho, jenž povolává, pevné bylo, ¹²Řečeno jest jí: Větší sloužiti bude menšímu, ¹³Jakož psáno jest: Jákoba jsem miloval, ale Ezau nenáviděl jsem.

SNC ¹¹rozhodl Bůh ještě před jejich narozením. Oznámil, že starší z nich bude sloužit mladšímu. Když tak Bůh určil jejich vzájemné postavení ještě před tím, než se o to mohli osobně nějak zasloužit, zdůraznil tím, že má právo rozhodovat o lidech naprosto svobodně, ^12–13bez ohledu na jejich záslužné skutky. Proto mohl také říci, jak stojí jinde v Bibli: „Dal jsem přednost Jákobovi před Ezauem.“

Angličtina

KJV (66 books) ¹¹(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) ¹²It was said unto her, The elder shall serve the younger. ¹³As it is written, Jacob have I loved, but Esau have I hated.

AFINT (Exp US) ¹¹For although the twin children had not yet been born, nor had done anything either good or evil—so that God’s purpose and plan according to His sovereign election might stand firm and continue, ¹²Not based on human works or merit but based on God’s sovereign call and choice—it was said to her before their birth, “The older will serve the younger,” reversing natural expectations. ¹³Just as it stands written in Scripture: “Jacob I loved and chose, but Esau I rejected”—demonstrating God’s sovereign choice in election.

AFINT (Lit US) ¹¹For although the children, having not yet been born, nor having done anything good or evil—so that the promise of God according to election might continue, ¹²not of works but of the One who calls—it was said to her, “The older will serve the younger,” ¹³just as it is written: “Jacob I loved, but Esau I hated.”

ASV ¹¹for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, ¹²it was said unto her, The elder shall serve the younger. ¹³Even as it is written, Jacob I loved, but Esau I hated.

BSB ¹¹Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, ¹²not by works but by Him who calls, she was told, “The older will serve the younger.” ¹³So it is written: “Jacob I loved, but Esau I hated.”

DRA ¹¹For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,) ¹²Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. ¹³As it is written: Jacob I have loved, but Esau I have hated.

EMTV ¹¹(for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), ¹²it was said to her, “The older shall serve the younger.” ¹³As it is written, “Jacob I loved, but Esau I hated.”

FBV ¹¹But even before the children were born, and before they'd done anything right or wrong (so that God's purpose could continue, proving God's calling of people is not based on human performance), ¹²she was told, “The older brother will serve the younger one.” ¹³As Scripture says, “I chose Jacob, but rejected Esau.”

GNV ¹¹For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth) ¹²It was said vnto her, The elder shall serue the yonger. ¹³As it is written, I haue loued Iacob, and haue hated Esau.

LSV ¹¹(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling), ¹²it was said to her, “The greater will serve the less”; ¹³according as it has been written: “Jacob I loved, and Esau I hated.”

MSB ¹¹Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand, ¹²not by works but by Him who calls, she was told, “The older will serve the younger.” ¹³So it is written: “Jacob I loved, but Esau I hated.”

NASB ¹¹for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, ¹²it was said to her, “The older will serve the younger.” ¹³Just as it is written: “Jacob I have loved, but Esau I have hated.” NASB 2020

NIV (US) ¹¹Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: ¹²not by works but by him who calls—she was told, “The older will serve the younger.” ¹³Just as it is written: “Jacob I loved, but Esau I hated.”

NMV ¹¹(For [the children] being not yet born, neither having done any good or evil, that the purpose of God-The Father according to election might stand, not of works, but of him that calls;) ¹²It was said unto her, The elder shall serve the younger. ¹³As it is written, Ya’akov [He who grabs onto the heal of] [Heal of God] have I loved, but ‘Esav [Hairy] have I hated.

OJB ¹¹For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing), ¹²Not from mitzvos but from the One who makes the kri'ah (divine summons), it was said to her, RAV YA'AVOD TZA'IR (the elder will serve the younger), ¹³As it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI (Ya'akov have I loved, but Esau have I hated).

TCENT ¹¹though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls), ¹²she was told, “The older will serve the younger.” ¹³As it is written, “Jacob I loved, but Esau I hated.”

T4T ^11–12Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them. ¹³And this teaching is ◄supported/shown to be true► by what is written in the Scriptures {what a prophet recorded} that God said: “I favored Jacob, the younger son. I did not favor [HYP] Esau, the older son.”

WEB (US) ¹¹For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, ¹²it was said to her, “The elder will serve the younger.” ¹³Even as it is written, “Jacob I loved, but Esau I hated.”