Rom Romerne, kapittel Paulus’ brev til romerne, kapittel 9
Før de ble født, ja, før de hadde gjort godt eller ondt, sa Gud til Rebekka: ”Den eldste gutten skal tjene den yngste.”9:11-13 Se Første Mosebok 25:23. Gud sier også i Skriften: ”Jeg elsket Jakob,9:11-13 Jakob ble kalt også Israel. Se Første Mosebok 32:27-28. men forkastet Esau.”9:11-13 Se Malaki 1:2-3. Dette viser at Gud har sin egen plan for å velge ut mennesker. Han velger ikke ut på grunn av deres gode gjerninger, men gjennom å innby for å tilhøre ham.
Římanům 9:11–13 v různých překladech
Čeština
B21
11Ještě se nenarodili a neudělali nic dobrého ani zlého – aby se však Boží rozhodnutí opíralo o vyvolení 12(nešlo totiž o skutky, ale o Toho, který povolává), bylo jí řečeno: „Starší bude sloužit mladšímu.“ 13Jak je psáno: „Jákoba jsem si zamiloval, Ezaua jsem však zavrhl.“
BKR
11Nebo ještě před narozením obou těch synů, a prve nežli co dobrého nebo zlého učinili, aby uložení Boží, kteréžto jest podle vyvolení, a tak ne z skutků, ale z toho, jenž povolává, pevné bylo, 12Řečeno jest jí: Větší sloužiti bude menšímu, 13Jakož psáno jest: Jákoba jsem miloval, ale Ezau nenáviděl jsem.
SNC
11rozhodl Bůh ještě před jejich narozením. Oznámil, že starší z nich bude sloužit mladšímu. Když tak Bůh určil jejich vzájemné postavení ještě před tím, než se o to mohli osobně nějak zasloužit, zdůraznil tím, že má právo rozhodovat o lidech naprosto svobodně, 12–13bez ohledu na jejich záslužné skutky. Proto mohl také říci, jak stojí jinde v Bibli: „Dal jsem přednost Jákobovi před Ezauem.“
Angličtina
KJV (66 books)
11(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) 12It was said unto her, The elder shall serve the younger. 13As it is written, Jacob have I loved, but Esau have I hated.
AFINT (Exp US)
11For although the twin children had not yet been born, nor had done anything either good or evil—so that God’s purpose and plan according to His sovereign election might stand firm and continue, 12Not based on human works or merit but based on God’s sovereign call and choice—it was said to her before their birth, “The older will serve the younger,” reversing natural expectations. 13Just as it stands written in Scripture: “Jacob I loved and chose, but Esau I rejected”—demonstrating God’s sovereign choice in election.
AFINT (Lit US)
11For although the children, having not yet been born, nor having done anything good or evil—so that the promise of God according to election might continue, 12not of works but of the One who calls—it was said to her, “The older will serve the younger,” 13just as it is written: “Jacob I loved, but Esau I hated.”
ASV
11for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth, 12it was said unto her, The elder shall serve the younger. 13Even as it is written, Jacob I loved, but Esau I hated.
BSB
11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand, 12not by works but by Him who calls, she was told, “The older will serve the younger.” 13So it is written: “Jacob I loved, but Esau I hated.”
DRA
11For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,) 12Not of works, but of him that calleth, it was said to her: The elder shall serve the younger. 13As it is written: Jacob I have loved, but Esau I have hated.
EMTV
11(for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), 12it was said to her, “The older shall serve the younger.” 13As it is written, “Jacob I loved, but Esau I hated.”
FBV
11But even before the children were born, and before they'd done anything right or wrong (so that God's purpose could continue, proving God's calling of people is not based on human performance), 12she was told, “The older brother will serve the younger one.” 13As Scripture says, “I chose Jacob, but rejected Esau.”
GNV
11For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth) 12It was said vnto her, The elder shall serue the yonger. 13As it is written, I haue loued Iacob, and haue hated Esau.
LSV
11(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling), 12it was said to her, “The greater will serve the less”; 13according as it has been written: “Jacob I loved, and Esau I hated.”
MSB
11Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand, 12not by works but by Him who calls, she was told, “The older will serve the younger.” 13So it is written: “Jacob I loved, but Esau I hated.”
NASB
11for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, 12it was said to her, “The older will serve the younger.” 13Just as it is written: “Jacob I have loved, but Esau I have hated.” NASB 2020
NIV (US)
11Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12not by works but by him who calls—she was told, “The older will serve the younger.” 13Just as it is written: “Jacob I loved, but Esau I hated.”
NMV
11(For [the children] being not yet born, neither having done any good or evil, that the purpose of God-The Father according to election might stand, not of works, but of him that calls;) 12It was said unto her, The elder shall serve the younger. 13As it is written, Ya’akov [He who grabs onto the heal of] [Heal of God] have I loved, but ‘Esav [Hairy] have I hated.
OJB
11For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing), 12Not from mitzvos but from the One who makes the kri'ah (divine summons), it was said to her, RAV YA'AVOD TZA'IR (the elder will serve the younger), 13As it is written, VA'OHAV ES YA'AKOV V'ES ESAV SANEITI (Ya'akov have I loved, but Esau have I hated).
TCENT
11though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls), 12she was told, “The older will serve the younger.” 13As it is written, “Jacob I loved, but Esau I hated.”
T4T
11–12Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them. 13And this teaching is ◄supported/shown to be true► by what is written in the Scriptures {what a prophet recorded} that God said: “I favored Jacob, the younger son. I did not favor [HYP] Esau, the older son.”
WEB (US)
11For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, 12it was said to her, “The elder will serve the younger.” 13Even as it is written, “Jacob I loved, but Esau I hated.”