1Co1Kor 1. Korintským1. Korinther, kapitolaKapitel První list KorintskýmDer erste Brief des Paulus an die Korinther, kapitolaKapitel 11

Řád při bohoslužbě je nutný

Jinak vás musím pochválit, že na mne nezapomínáte a držíte se toho, co jsem vás naučil. Nelíbí se mi však móda, jakou u vás některé ženy začínají pěstovat: když ve veřejných shromážděních vzývají Boha nebo o něm hovoří, nezahalují si hlavu. Vždyť je to stejný projev neúcty, jako když muž si nechá ve společnosti na hlavě pokrývku. Platí-li v důstojnosti pořadí Bůh – Kristus – muž – žena, pak si má žena hlavu zahalovat, jako si ji zahalují andělé před Bohem. Muž to nedělá proto, že má nezakrytě zrcadlit Boží slávu, a žena to má dělat proto, že tím uznává vyšší autoritu muže. Takový je aspoň všeobecný zvyk. Jinak jsou si ovšem obě pohlaví rovna v tom, že jako žena pochází z muže, tak se muž zase rodí z ženy; oba stejně vděčí za svůj život Bohu.1Co 4:16; Php 3:17; 1Co 15:1; Jhn 14:28; Eph 5:23; Col 3:10

1. Korinther 11:1–16 in verschiedenen Übersetzungen

Tschechisch

B21 ¹Řiďte se mým příkladem, tak jako já Kristovým. ²Chválím vás, že na mě stále pamatujete a držíte se učení, které jsem vám předal. ³Chtěl bych však, abyste si uvědomili, že hlavou každého muže je Kristus, hlavou ženy její muž a hlavou Krista Bůh. ⁴Každý muž, který se modlí nebo prorokuje s pokrytou hlavou, dělá ostudu Tomu, který je mu hlavou. ⁵Stejně tak každá žena, která se modlí nebo prorokuje s nezahalenou hlavou, dělá ostudu tomu, který je jí hlavou; je to úplně stejné, jako kdyby se oholila. ⁶Pokud se žena nechce zahalovat, pak ať se rovnou ostříhá. Pokud se ovšem stydí ostříhat nebo oholit, pak ať se tedy zahaluje. ⁷Muž si nemá zahalovat hlavu, neboť je obrazem a slávou Boží. Žena je ale slávou svého muže. ⁸Muž přece nebyl stvořen z ženy, ale žena z muže. ⁹Muž také nebyl stvořen kvůli ženě, ale žena kvůli muži. ¹⁰Proto ať si žena zahaluje hlavu na znamení autority kvůli andělům. ¹¹V Pánu ovšem není žena bez muže ani muž bez ženy. ¹²Vždyť jako je žena z muže, tak je zas muž skrze ženu – a všechno společně je z Boha. ¹³Posuďte sami: je vhodné, aby se žena modlila k Bohu nezahalená? ¹⁴Copak vás neučí sama přirozenost, že pro muže jsou dlouhé vlasy ostudou? ¹⁵Pro ženu jsou však dlouhé vlasy slávou; jsou jí totiž dány jako pokrývka. ¹⁶Pokud se o tom někdo chce hádat, my to ve zvyku nemáme a církve Boží také ne.

BKR ¹Následovníci moji buďte, jako i já Kristův. ²Chválímť pak vás, bratří, že všecky věci mé v paměti máte, a jakž jsem vydal vám ustanovení, tak je zachováváte. ³Chciť pak, abyste věděli, že všelikého muže hlava jest Kristus, a hlava ženy muž, hlava pak Kristova Bůh. ⁴Každý muž, modle se aneb prorokuje s přikrytou hlavou, ohyžďuje hlavu svou. ⁵Každá pak žena, modleci se anebo prorokujici s nepřikrytou hlavou, ohyžďuje hlavu svou; nebo jednostejná věc jest, jako by se oholila. ⁶Nebo nezavíjí-liť žena hlavy své, nechažť se také ostříhá. Pakli jest mrzká věc ženě oholiti se neb ostříhati, nechažť se zavíjí. ⁷Mužť nemá zavíjeti hlavy své, obraz a sláva Boží jsa, ale žena sláva mužova jest. ⁸Nebo není muž z ženy, ale žena z muže. ⁹Není zajisté muž stvořen pro ženu, ale žena pro muže. ¹⁰Protož máť žena míti obestření na hlavě pro anděly. ¹¹Avšak ani muž bez ženy, ani žena bez muže, v Pánu. ¹²Nebo jakož žena jest z muže, tak i muž skrze ženu, všecky pak věci z Boha. ¹³Vy sami mezi sebou suďte, sluší-li se ženě s nepřikrytou hlavou modliti Bohu. ¹⁴Zdaliž vás i samo přirození neučí, žeť jest ohyzda muži míti dlouhé vlasy? ¹⁵Ale ženě míti dlouhé vlasy poctivé jest; nebo vlasové k zastírání dány jsou jí. ¹⁶Jestliže pak komu se vidí neustupným býti, myť takového obyčeje nemáme, ani církev Boží.

Deutsch

Luther ¹Seid meine Nachfolger, gleichwie ich Christi! ²Ich lobe euch, liebe Brüder, daß ihr an mich denkt in allen Stücken und haltet die Weise, wie ich sie euch gegeben habe. ³Ich lasse euch aber wissen, daß Christus ist eines jeglichen Mannes Haupt; der Mann aber ist des Weibes Haupt; Gott aber ist Christi Haupt. ⁴Ein jeglicher Mann, der betet oder weissagt und hat etwas auf dem Haupt, der schändet sein Haupt. ⁵Ein Weib aber, das da betet oder weissagt mit unbedecktem Haupt, die schändet ihr Haupt, denn es ist ebensoviel, als wäre es geschoren. ⁶Will sie sich nicht bedecken, so schneide man ihr das Haar ab. Nun es aber übel steht, daß ein Weib verschnittenes Haar habe und geschoren sei, so lasset sie das Haupt bedecken. ⁷Der Mann aber soll das Haupt nicht bedecken, sintemal er ist Gottes Bild und Ehre; das Weib aber ist des Mannes Ehre. ⁸Denn der Mann ist nicht vom Weibe, sondern das Weib vom Manne. ⁹Und der Mann ist nicht geschaffen um des Weibes willen, sondern das Weib um des Mannes willen. ¹⁰Darum soll das Weib eine Macht auf dem Haupt haben, um der Engel willen. ¹¹Doch ist weder der Mann ohne das Weib, noch das Weib ohne den Mann in dem HERRN; ¹²denn wie das Weib vom Manne, also kommt auch der Mann durchs Weib; aber alles von Gott. ¹³Richtet bei euch selbst, ob es wohl steht, daß ein Weib unbedeckt vor Gott bete. ¹⁴Oder lehrt euch auch nicht die Natur, daß es einem Manne eine Unehre ist, so er das Haar lang wachsen läßt, ¹⁵und dem Weibe eine Ehre, so sie langes Haar hat? Das Haar ist ihr zur Decke gegeben. ¹⁶Ist aber jemand unter euch, der Lust zu zanken hat, der wisse, daß wir solche Weise nicht haben, die Gemeinden Gottes auch nicht.

ELO (1905) ¹Seid meine Nachahmer, gleichwie auch ich Christi. ²Ich lobe euch aber, daß ihr in allem meiner eingedenk seid und die Überlieferungen, wie ich sie euch überliefert habe, festhaltet. ³Ich will aber, daß ihr wisset, daß der Christus das Haupt eines jeden Mannes ist, des Weibes Haupt aber der Mann, des Christus Haupt aber Gott. ⁴Jeder Mann, der betet oder weissagt, indem er etwas auf dem Haupte hat, entehrt sein Haupt. ⁵Jedes Weib aber, das betet oder weissagt mit unbedecktem Haupte, entehrt ihr Haupt; denn es ist ein und dasselbe, wie wenn sie geschoren wäre. ⁶Denn wenn ein Weib nicht bedeckt ist, so werde ihr auch das Haar abgeschnitten; wenn es aber für ein Weib schändlich ist, daß ihr das Haar abgeschnitten oder sie geschoren werde, so laß sie sich bedecken. ⁷Denn der Mann freilich soll nicht das Haupt bedecken, da er Gottes Bild und Herrlichkeit ist; das Weib aber ist des Mannes Herrlichkeit. ⁸Denn der Mann ist nicht vom Weibe, sondern das Weib vom Manne; ⁹denn der Mann wurde auch nicht um des Weibes willen geschaffen, sondern das Weib um des Mannes willen. ¹⁰Darum soll das Weib eine Macht auf dem Haupte haben, um der Engel willen. ¹¹Dennoch ist weder das Weib ohne den Mann, noch der Mann ohne das Weib im Herrn. ¹²Denn gleichwie das Weib vom Manne ist, also ist auch der Mann durch das Weib; alles aber von Gott. ¹³Urteilet bei euch selbst: Ist es anständig, daß ein Weib unbedeckt zu Gott bete? ¹⁴Oder lehrt euch nicht auch selbst die Natur, daß, wenn ein Mann langes Haar hat, es eine Unehre für ihn ist? ¹⁵Wenn aber ein Weib langes Haar hat, es eine Ehre für sie ist? Weil das Haar ihr anstatt eines Schleiers gegeben ist. ¹⁶Wenn es aber jemand gut dünkt, streitsüchtig zu sein, so haben wir solche Gewohnheit nicht, noch die Versammlungen Gottes.

ELO (modernisiert) ¹Seid meine Nachahmer, wie auch ich Christi. ²Ich lobe euch aber, dass ihr in allem meiner eingedenk seid und die Überlieferungen, wie ich sie euch überliefert habe, festhaltet. ³Ich will aber, dass ihr wisst, dass der Christus das Haupt eines jeden Mannes ist, der Frau Haupt aber der Mann, des Christus Haupt aber Gott. ⁴Jeder Mann, der betet oder weissagt, indem er etwas auf dem Haupt hat, entehrt sein Haupt. ⁵Jede Frau aber, die betet oder weissagt mit unbedecktem Haupt, entehrt ihr Haupt; denn es ist ein und dasselbe, wie wenn sie geschoren wäre. ⁶Denn wenn eine Frau nicht bedeckt ist, so werde ihr auch das Haar abgeschnitten; wenn es aber für eine Frau schändlich ist, dass ihr das Haar abgeschnitten oder sie geschoren werde, so lass sie sich bedecken. ⁷Denn der Mann freilich soll nicht das Haupt bedecken, da er Gottes Bild und Herrlichkeit ist; die Frau aber ist des Mannes Herrlichkeit. ⁸Denn der Mann ist nicht von der Frau, sondern die Frau vom Mann; ⁹denn der Mann wurde auch nicht um der Frau willen geschaffen, sondern die Frau um des Mannes willen. ¹⁰Darum soll die Frau eine Macht auf dem Haupt haben, um der Engel willen. ¹¹Dennoch ist weder die Frau ohne den Mann, noch der Mann ohne die Frau im Herrn. ¹²Denn wie die Frau vom Mann ist, so ist auch der Mann durch die Frau; alles aber von Gott. ¹³Urteilt bei euch selbst: Ist es anständig, dass eine Frau unbedeckt zu Gott bete? ¹⁴Oder lehrt euch nicht auch selbst die Natur, dass, wenn ein Mann langes Haar hat, es eine Unehre für ihn ist? ¹⁵wenn aber eine Frau langes Haar hat, es eine Ehre für sie ist? Weil das Haar ihr anstatt eines Schleiers gegeben ist. ¹⁶Wenn jemand es aber für gut hält, streitsüchtig zu sein, so haben wir solche Gewohnheit nicht, noch die Versammlungen Gottes.

TKW ¹Nehmet mich zum Vorbild, wie ich mir Christus nehme. ²Darüber aber lobe ich euch, daß ihr noch in allem an mich denket, und an den Anweisungen haltet, so wie ich sie euch gegeben. ³Nun möchte ich euch zu bedenken geben, daß das Haupt jedes Mannes Christus ist, das Haupt des Weibes aber der Mann, das Haupt Christus' aber Gott. ⁴Wenn ein Mann beim Beten oder Weissagen etwas auf dem Haupt hat, so beschimpft er sein Haupt. ⁵Die Frau aber beschimpft ihr Haupt, wenn sie beim Beten oder Weissagen das Haupt unbedeckt hat. Es ist gerade so, wie wenn sie geschoren wäre. ⁶So gut sie unbedeckt sein kann, mag sie sich auch schneiden lassen. Ist es aber für eine Frau schimpflich, sich das Haar schneiden oder scheeren zu lassen, so soll sie sich auch bedecken. ⁷Der Mann braucht das Haupt nicht bedeckt zu haben, weil er Bild und Ehre Gottes ist. Die Frau aber ist des Mannes Ehre. ⁸Denn der Mann ist nicht aus der Frau, aber die Frau aus dem Mann; ⁹ist doch auch der Mann nicht der Frau wegen geschaffen, sondern die Frau des Mannes wegen. ¹⁰Darum soll die Frau auf dem Haupt ein Zeichen der Herrschaft tragen, wegen der Engel. ¹¹(Nur gilt es dem Herrn: so wenig als die Frau ohne den Mann, so wenig der Mann ohne die Frau. ¹²Denn wie die Frau aus dem Mann, so ist der Mann durch die Frau, alles aber miteinander ist aus Gott.) ¹³Urteilet von euch selbst aus, ob es sich zieme, daß eine Frau beim Gebete zu Gott unverhüllt sei? ¹⁴Lehrt euch nicht auch die Natur selbst, daß es für einen Mann eine Schande ist, lange Haare zu tragen, für die Frau aber das Gleiche eine Ehre? ¹⁵Denn das Haar ist ihr als Schleier gegeben. ¹⁶Will aber einer durchaus Recht haben: nun, wir kennen solche Sitte nicht, und auch die Gemeinden Gottes nicht.

NeÜ ¹Nehmt mich zum Vorbild, wie ich Christus zum Vorbild nehme! ²Ich lobe euch, dass ihr in allen Dingen an mich denkt und so an den Überlieferungen festhaltet, wie ich sie euch übergeben habe. ³Nun möchte ich aber, dass ihr ‹auch Folgendes› wisst: Christus, der Messias, ist das Oberhaupt jedes Mannes, der Mann das Oberhaupt der Frau und Gott das Oberhaupt von Christus. ⁴Jeder Mann, der beim Beten oder Weissagen eine Kopfbedeckung trägt, entehrt sein Oberhaupt. ⁵Und jede Frau, die ihren Kopf beim Beten oder Weissagen nicht verhüllt, entehrt ihr Oberhaupt, denn das wäre so, als ob sie kahlgeschoren herumliefe. ⁶Wenn eine Frau sich also nicht verhüllt, kann sie sich auch gleich die Haare abschneiden lassen. Wenn es für sie aber entehrend ist, das Haar abgeschnitten oder den Kopf rasiert zu bekommen ‹wie ein Mann›, dann soll sie sich verhüllen. ⁷Der Mann freilich darf sich den Kopf nicht verhüllen, denn er ist Gottes Abbild und spiegelt seine Herrlichkeit wider. In der Frau spiegelt sich die Herrlichkeit des Mannes. ⁸Denn der Mann stammt nicht von der Frau, sondern die Frau vom Mann; ⁹denn der Mann wurde ja nicht für die Frau geschaffen, sondern die Frau für den Mann. ¹⁰Deshalb soll eine Frau mit Rücksicht auf die Engel das Zeichen ihrer Vollmacht auf dem Kopf tragen. ¹¹Allerdings gibt es vor dem Herrn weder die Frau ohne den Mann noch den Mann ohne die Frau. ¹²Denn wie die Frau vom Mann abstammt, so wird der Mann durch die Frau zur Welt gebracht. Und beide kommen von Gott. ¹³Urteilt doch selbst: Gehört es sich für eine Frau, unverhüllt zu Gott zu beten? ¹⁴Lehrt euch nicht schon das natürliche Empfinden, dass es für den Mann eine Schande ist, ¹⁵für die Frau aber eine Ehre, langes Haar zu tragen? Denn das lange Haar ist ihr anstelle eines Umhangs gegeben. ¹⁶Wenn jemand unbedingt auf dem Gegenteil bestehen will, soll er wissen: Wir und auch die Gemeinden Gottes haben eine andere Gewohnheit.

Englisch

KJV (66 books) ¹Be ye followers of me, even as I also am of Christ. ²Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you. ³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonoureth his head. ⁵But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. ⁶For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. ⁷For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ⁸For the man is not of the woman; but the woman of the man. ⁹Neither was the man created for the woman; but the woman for the man. ¹⁰For this cause ought the woman to have power on her head because of the angels. ¹¹Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. ¹²For as the woman is of the man, even so is the man also by the woman; but all things of God. ¹³Judge in yourselves: is it comely that a woman pray unto God uncovered? ¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? ¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. ¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

KJV (Cambridge) ¹Be ye followers of me, even as I also am of Christ. ²Now I praise you, brethren, that you remember me in all things, and keep the ordinances, as I delivered them to you. ³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonoureth his head. ⁵But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven. ⁶For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. ⁷For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ⁸For the man is not of the woman; but the woman of the man. ⁹Neither was the man created for the woman; but the woman for the man. ¹⁰For this cause ought the woman to have power on her head because of the angels. ¹¹Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord. ¹²For as the woman is of the man, even so is the man also by the woman; but all things of God. ¹³Judge in yourselves: is it comely that a woman pray unto God uncovered? ¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? ¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. ¹⁶But if any man seem to be contentious, we have no such custom, neither the churches of God.

AFINT (Exp US) ¹Become imitators of me, just as I myself am an imitator of Christ. ²Now I commend you because you remember me in all matters, and you hold fast to the traditions exactly as I transmitted them to you. ³But I want you to understand that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ. ⁴Every man who prays or prophesies while having something covering his head dishonors his head. ⁵And every woman who prays or prophesies with her head uncovered dishonors her head, for she is exactly the same as a woman whose head has been shaved. ⁶For if a woman does not cover her head, let her hair be cut off as well. But if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. ⁷For a man ought not to cover his head, since he is the image and glory of God, but the woman is the glory of the man. ⁸For man did not come from woman, but woman came from man. ⁹For indeed man was not created for the woman’s sake, but woman was created for the man’s sake. ¹⁰As a result, the woman ought to have a symbol of authority on her head, because of the angels. ¹¹However, in the Lord, woman does not exist in isolation from man, nor does man exist in isolation from woman. ¹²For just as woman came from man, so also man comes through woman. But all things originate from God. ¹³Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, ¹⁵but if a woman has long hair, it is a glory to her? For long hair has been given to her as a covering. ¹⁶But if anyone is disposed to be contentious, we have no such practice, nor do the churches of God.

AFINT (Exp UK) ¹Become imitators of me, just as I myself am an imitator of Christ. ²Now I commend you because you remember me in all matters, and you hold fast to the traditions exactly as I transmitted them to you. ³But I want you to understand that Christ is the head of every man, and the man is the head of the woman, and God is the head of Christ. ⁴Every man who prays or prophesies while having something covering his head dishonours his head. ⁵And every woman who prays or prophesies with her head uncovered dishonours her head, for she is exactly the same as a woman whose head has been shaved. ⁶For if a woman does not cover her head, let her hair be cut off as well. But if it is disgraceful for a woman to have her hair cut off or her head shaved, let her cover her head. ⁷For a man ought not to cover his head, since he is the image and glory of God, but the woman is the glory of the man. ⁸For man did not come from woman, but woman came from man. ⁹For indeed man was not created for the woman’s sake, but woman was created for the man’s sake. ¹⁰As a result, the woman ought to have a symbol of authority on her head, because of the angels. ¹¹However, in the Lord, woman does not exist in isolation from man, nor does man exist in isolation from woman. ¹²For just as woman came from man, so also man comes through woman. But all things originate from God. ¹³Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not even nature itself teach you that if a man has long hair, it is a dishonour to him, ¹⁵but if a woman has long hair, it is a glory to her? For long hair has been given to her as a covering. ¹⁶But if anyone is disposed to be contentious, we have no such practice, nor do the churches of God.

AFINT (Lit US) ¹Be imitators of me, just as I also am of Christ. ²Now I commend you because you remember me in all things, and you hold fast to the traditions, just as I delivered them to you. ³But I want you to know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. ⁴Every man who prays or prophesies, while having something on his head, brings shame to his head. ⁵And every woman who prays or prophesies with her head uncovered, brings shame to her head, for she is one and the same as the one whose head is shaved. ⁶For if a woman does not cover her head, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, let her cover her head. ⁷For a man ought not to cover his head, because he is the image and glory of God, but the woman is the glory of the man. ⁸For man did not originate from woman, but woman from man. ⁹For indeed man was not created for the woman, but woman for the man. ¹⁰As a result, the woman ought to have a symbol of authority on her head, because of the angels. ¹¹However, in the Lord, neither woman exists in isolation from man, nor does man exist in isolation from woman. ¹²For just as the woman originated from the man, so also the man through the woman. But all things originate from God. ¹³You judge among yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not even nature itself teach you that if a man has long hair, it is a dishonor to him, ¹⁵but if a woman has long hair, it is a glory to her? For the long hair is given to her for a covering. ¹⁶But if anyone is disposed to be argumentative, we do not have such a practice, nor do the churches of God.

AFINT (Lit UK) ¹Be imitators of me, just as I also am of Christ. ²Now I commend you because you remember me in all things, and you hold fast to the traditions, just as I delivered them to you. ³But I want you to know that the head of every man is Christ, and the head of the woman is the man, and the head of Christ is God. ⁴Every man who prays or prophesies, while having something on his head, brings shame to his head. ⁵And every woman who prays or prophesies with her head uncovered, brings shame to her head, for she is one and the same as the one whose head is shaved. ⁶For if a woman does not cover her head, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, let her cover her head. ⁷For a man ought not to cover his head, because he is the image and glory of God, but the woman is the glory of the man. ⁸For man did not originate from woman, but woman from man. ⁹For indeed man was not created for the woman, but woman for the man. ¹⁰As a result, the woman ought to have a symbol of authority on her head, because of the angels. ¹¹However, in the Lord, neither woman exists in isolation from man, nor does man exist in isolation from woman. ¹²For just as the woman originated from the man, so also the man through the woman. But all things originate from God. ¹³You judge among yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not even nature itself teach you that if a man has long hair, it is a dishonour to him, ¹⁵but if a woman has long hair, it is a glory to her? For the long hair is given to her for a covering. ¹⁶But if anyone is disposed to be argumentative, we do not have such a practice, nor do the churches of God.

ASV ¹Be ye imitators of me, even as I also am of Christ. ²Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. ³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonoreth his head. ⁵But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven. ⁶For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. ⁷For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ⁸For the man is not of the woman; but the woman of the man: ⁹for neither was the man created for the woman; but the woman for the man: ¹⁰for this cause ought the woman to have a sign of authority on her head, because of the angels. ¹¹Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord. ¹²For as the woman is of the man, so is the man also by the woman; but all things are of God. ¹³Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? ¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a dishonor to him? ¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. ¹⁶But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

BSB ¹You are to imitate me, just as I imitate Christ. ²Now I commend you for remembering me in everything and for maintaining the traditions, just as I passed them on to you. ³But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ⁴Every man who prays or prophesies with his head covered dishonors his head. ⁵And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. ⁶If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. ⁷A man ought not to cover his head, since he is the image and glory of God; but the woman is the glory of man. ⁸For man did not come from woman, but woman from man. ⁹Neither was man created for woman, but woman for man. ¹⁰For this reason a woman ought to have a sign of authority on her head, because of the angels. ¹¹In the Lord, however, woman is not independent of man, nor is man independent of woman. ¹²For just as woman came from man, so also man is born of woman. But everything comes from God. ¹³Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, ¹⁵but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. ¹⁶If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

DRA ¹Be ye followers of me, as I also am of Christ. ²Now I praise you, brethren, that in all things you are mindful of me: and keep my ordinances as I have delivered them to you. ³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴Every man praying or prophesying with his head covered, disgraceth his head. ⁵But every woman praying or prophesying with her head not covered, disgraceth her head: for it is all one as if she were shaven. ⁶For if a woman be not covered, let her be shorn. But if it be a shame to a woman to be shorn or made bald, let her cover her head. ⁷The man indeed ought not to cover his head, because he is the image and glory of God; but the woman is the glory of the man. ⁸For the man is not of the woman, but the woman of the man. ⁹For the man was not created for the woman, but the woman for the man. ¹⁰Therefore ought the woman to have a power over her head, because of the angels. ¹¹But yet neither is the man without the woman, nor the woman without the man, in the Lord. ¹²For as the woman is of the man, so also is the man by the woman: but all things of God. ¹³You yourselves judge: doth it become a woman, to pray unto God uncovered? ¹⁴Doth not even nature itself teach you, that a man indeed, if he nourish his hair, it is a shame unto him? ¹⁵But if a woman nourish her hair, it is a glory to her; for her hair is given to her for a covering. ¹⁶But if any man seem to be contentious, we have no such custom, nor the church of God.

EMTV ¹Be imitators of me, just as I also am of Christ. ²Now I praise you, brothers, because you remember me in all things, and you hold fast the traditions just as I handed down to you. ³But I want you to know that the head of every man is Christ, the head of woman is man, and the head of Christ is God. ⁴Every man who prays or who prophesies with his head covered, dishonors his head. ⁵But every woman who prays or who prophesies with her head uncovered dishonors her own head, for that is one and the same as if her head were shaved. ⁶For if a woman is not covered, let her also have her hair cut. But if it is a shameful thing for a woman to have her hair cut, or to be shaved, let her be covered. ⁷For a man indeed ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. ⁸For man did not come from woman, but woman from man. ⁹Neither was man created for woman, but woman for man. ¹⁰Because of this, the woman ought to have a symbol of authority on her head, because of the angels. ¹¹Nevertheless, neither is the man apart from the woman, nor the woman apart from the man, in the Lord. ¹²For as the woman is from the man, even so the man is by the woman; but all things are of God. ¹³Judge among yourselves. Is it proper for a woman to pray to God uncovered? ¹⁴Does not nature itself teach you, that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory for her; because her long hair has been given to her in place of a covering. ¹⁶But if anyone seems to be contentious, we have no such custom, nor do the churches of God.

FBV ¹You should imitate me, just as I imitate Christ. ²I'm grateful that you always remember me and that you are keeping to the teachings just as I passed them on to you. ³I do want you to understand that Christ is the head of every man, the man is the head of the woman, and God is the head of Christ. ⁴A man's head is dishonored if he prays or prophesies with his head covered. ⁵A woman's head is dishonored if she prays or prophesies with her head uncovered—it's just as if she had her hair shaved off. ⁶If a woman's head is not covered, then she should have her head shaved. If it's scandalous for a woman to be shorn or shaven, then she should have her head covered. ⁷A man shouldn't cover his head, because he is the image and glory of God, while the woman is the glory of the man. ⁸Man didn't come from woman, but woman came from man; ⁹and man was not created for the woman, but the woman was created for the man. ¹⁰That's why the woman should have this sign of authority on her head out of respect for the watching angels. ¹¹Even so, from the Lord's perspective, the woman is as essential as the man, and the man as essential as the woman. ¹²As the woman came from the man, so the man comes from the woman—but more importantly everything comes from God. ¹³Judge for yourselves: is it appropriate for a woman to pray to God with her head uncovered? ¹⁴Doesn't nature itself indicate that a man with long hair disgraces himself? ¹⁵However, a woman with long hair brings herself glory, because her hair is given to her as a covering. ¹⁶But if anyone wants to argue about this, we don't have any other custom than this, and neither do any other of God's churches.

GNV ¹Be yee followers of mee, euen as I am of Christ. ²Now brethren, I commend you, that ye remember all my things, and keepe the ordinances, as I deliuered them to you. ³But I wil that ye know, that Christ is the head of euery man: and the man is the womans head: and God is Christs head. ⁴Euery man praying or prophecying hauing any thing on his head, dishonoureth his head. ⁵But euery woman that prayeth or prophecieth bare headed, dishonoureth her head: for it is euen one very thing, as though she were shauen. ⁶Therefore if the woman be not couered, let her also be shorne: and if it be shame for a woman to be shorne or shauen, let her be couered. ⁷For a man ought not to couer his head: for as much as he is the image and glory of God: but the woman is the glory of the man. ⁸For the man is not of the woman, but the woman of the man. ⁹For the man was not created for the womans sake: but the woman for the mans sake. ¹⁰Therefore ought the woman to haue power on her head, because of the Angels. ¹¹Neuertheles, neither is the man without the woman, neither the woman without the man in the Lord. ¹²For as the woman is of the man, so is the man also by the woman: but all things are of God. ¹³Iudge in your selues, Is it comely that a woman pray vnto God vncouered? ¹⁴Doeth not nature it selfe teach you, that if a man haue long heare, it is a shame vnto him? ¹⁵But if a woman haue long heare, it is a prayse vnto her: for her heare is giuen her for a couering. ¹⁶But if any man lust to be contentious, we haue no such custome, neither the Churches of God.

LSV ¹Become followers of me, as I also [am] of Christ. ²And I praise yöu, brothers, that in all things yöu remember me, and according as I delivered to yöu, yöu keep the deliverances, ³and I wish yöu to know that the Christ is the head of every man, and the head of a woman is the husband, and the head of Christ is God. ⁴Every man praying or prophesying, having the head covered, dishonors his head, ⁵and every woman praying or prophesying with the head uncovered, dishonors her own head, for it is one and the same thing with her being shaven, ⁶for if a woman is not covered—then let her be shorn, and if [it is] a shame for a woman to be shorn or shaven—let her be covered; ⁷for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man, ⁸for a man is not of a woman, but a woman [is] of a man, ⁹for also was a man not created because of the woman, but a woman because of the man; ¹⁰because of this the woman ought to have [a token of] authority on the head, because of the messengers; ¹¹but neither [is] a man apart from a woman, nor a woman apart from a man, in the LORD, ¹²for as the woman [is] of the man, so also the man [is] through the woman, and all the things [are] of God. ¹³Judge in yöur own selves: is it seemly for a woman to pray to God uncovered? ¹⁴Does not even nature itself teach yöu, that if a man indeed has long hair, it is a dishonor to him? ¹⁵And a woman, if she has long hair, it is a glory to her, because the hair has been given to her instead of a covering; ¹⁶and if anyone thinks to be contentious, we have no such custom, neither the assemblies of God.

MSB ¹You are to imitate me, just as I imitate Christ. ²Now I commend you, brothers, for remembering me in everything and for maintaining the traditions, just as I passed them on to you. ³But I want you to understand that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ⁴Every man who prays or prophesies with his head covered dishonors his head. ⁵And every woman who prays or prophesies with her head uncovered dishonors her head, for it is just as if her head were shaved. ⁶If a woman does not cover her head, she should have her hair cut off. And if it is shameful for a woman to have her hair cut or shaved off, she should cover her head. ⁷A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. ⁸For man did not come from woman, but woman from man. ⁹Neither was man created for woman, but woman for man. ¹⁰For this reason a woman ought to have a sign of authority on her head, because of the angels. ¹¹In the Lord, however, man is not independent of woman, nor is woman independent of man. ¹²For just as woman came from man, so also man is born of woman. But everything comes from God. ¹³Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Doesn’t nature itself teach you that if a man has long hair, it is a disgrace to him, ¹⁵but that if a woman has long hair, it is her glory? For long hair is given as a covering. ¹⁶If anyone is inclined to dispute this, we have no other practice, nor do the churches of God.

NASB ¹Be imitators of me, just as I also am of Christ. ²Now I praise you because you remember me in everything and hold firmly to the traditions, just as I handed them down to you. ³But I want you to understand that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. ⁴Every man who has something on his head while praying or prophesying disgraces his head. ⁵But every woman who has her head uncovered while praying or prophesying disgraces her head, for it is one and the same as the woman whose head is shaved. ⁶For if a woman does not cover her head, have her also cut her hair off; however, if it is disgraceful for a woman to have her hair cut off or her head shaved, have her cover her head. ⁷For a man should not have his head covered, since he is the image and glory of God; but the woman is the glory of man. ⁸For man does not originate from woman, but woman from man; ⁹for indeed man was not created for the woman’s sake, but woman for the man’s sake. ¹⁰Therefore the woman should have a symbol of authority on her head, because of the angels. ¹¹However, in the Lord, neither is woman independent of man, nor is man independent of woman. ¹²For as the woman originated from the man, so also the man has his birth through the woman; and all things originate from God. ¹³Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? ¹⁴Does even nature itself not teach you that if a man has long hair, it is a dishonor to him, ¹⁵but if a woman has long hair, it is a glory to her? For her hair is given to her as a covering. ¹⁶But if anyone is inclined to be contentious, we have no such practice, nor have the churches of God. NASB 2020

NIV (US) ¹Follow my example, as I follow the example of Christ. ²I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. ³But I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ⁴Every man who prays or prophesies with his head covered dishonors his head. ⁵But every woman who prays or prophesies with her head uncovered dishonors her head—it is the same as having her head shaved. ⁶For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. ⁷A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. ⁸For man did not come from woman, but woman from man; ⁹neither was man created for woman, but woman for man. ¹⁰It is for this reason that a woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. ¹²For as woman came from man, so also man is born of woman. But everything comes from God. ¹³Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, ¹⁵but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. ¹⁶If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.

NIV (UK) ¹Follow my example, as I follow the example of Christ. ²I praise you for remembering me in everything and for holding to the traditions just as I passed them on to you. ³But I want you to realise that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ⁴Every man who prays or prophesies with his head covered dishonours his head. ⁵But every woman who prays or prophesies with her head uncovered dishonours her head – it is the same as having her head shaved. ⁶For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head. ⁷A man ought not to cover his head, since he is the image and glory of God; but woman is the glory of man. ⁸For man did not come from woman, but woman from man; ⁹neither was man created for woman, but woman for man. ¹⁰It is for this reason that a woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. ¹²For as woman came from man, so also man is born of woman. But everything comes from God. ¹³Judge for yourselves: is it proper for a woman to pray to God with her head uncovered? ¹⁴Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, ¹⁵but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. ¹⁶If anyone wants to be contentious about this, we have no other practice – nor do the churches of God.

NMV ¹Be you2f followers of me, even as I also [am] of Moshiach [Messiah]. ²Now I praise you, brethren, that you2f remember me in all things, and keep the ordinances, as I delivered [them] to you. ³But I would have you know, that the head of every man is Moshiach [Messiah]; and the head of the woman [is] the man; and the head of Moshiach [Messiah] [is] God-The Father. ⁴Every man praying or prophesying, having [his] head covered, dishonours his head. ⁵But every woman that prays or prophesies with [her] head uncovered dishonours her head: for that is even all one as if she were shaven. ⁶For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered. ⁷For a man indeed ought not to cover [his] head, forasmuch as he is the image and glory of God-The Father: but the woman is the glory of the man. ⁸For the man is not of the woman; but the woman of the man. ⁹Neither was the man created for the woman; but the woman for the man. ¹⁰For this cause ought the woman to have power on [her] head because of the angels. ¹¹Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord - Kurios. ¹²For as the woman [is] of the man, even so [is] the man also by the woman; but all things of God-The Father. ¹³Judge in yourselves: is it comely (attractive; proper (one’s own; peculiar; particular); becoming) that a woman pray unto God-The Father uncovered? ¹⁴Does not even nature itself teach you, that, if a man have long hair, it is a shame unto him? ¹⁵But if a woman have long hair, it is a glory to her: for [her] hair is given her for a covering. ¹⁶But if any man seem to be contentious (loving to quarrel and angrily debate), we have no such custom, neither the churches of God-The Father.

OJB ¹Become imitators of me as I also am an imitator of Moshiach. ²Now, I commend you that in all things you have remembered me and you hold fast to the masoret torat haShlichim just as I transmitted and handed them over to you. ³But I want you to have da'as that Rebbe, Melech HaMoshiach is the rosh (head) of every one of the Bnei Adam, and the rosh of an isha is the ben Adam (Man, Ba'al), and the rosh of Moshiach is Hashem. ⁴Every ben Adam davening or speaking forth a nevu'ah (prophecy) having anything hanging down over his rosh brings bushah (shame) upon his rosh. ⁵But every isha davening or speaking forth a nevu'ah (prophecy) in shul, begile rosh (with head uncovered), brings bushah (shame) upon her rosh, for it is one and the same thing to uncover the rosh as it is for the rosh of the isha having been shaved. ⁶For, if an isha is not covered, also let her be shorn. But als (since) it is in fact a thing of bushah (shame) for an isha to be shorn or to be shaved, let her be covered. ⁷For a ben Adam indeed ought not to be covered on the rosh, being the demut HASHEM and the kavod Hashem, and the Isha being the kavod (glory), the glorious reflection of Adam. ⁸For Adam is not out of the Isha but Isha out of Adam (Man). ⁹Indeed, Adam was not created because of the Isha, but the Isha because of Adam (Man). ¹⁰Because of this, the Isha ought to have a kesut rosh (head covering) of marut (authority, discipline) on her rosh because of the malachim. ¹¹However, neither is Isha without Adam (Man) nor Adam (Man) without Isha in Hashem. ¹²For just as the Isha comes out of Adam (Man), so also the ben Adam (Man) comes through the Isha but all things are of Hashem. ¹³You yourselves be the dayan (judge): is it fitting for an isha to offer tefillos to Hashem begile rosh (with head uncovered)? ¹⁴Does not teva (nature) itself give you the shiur (lesson) that if a ben Adam wears a long hair-do of a ladyʼs coiffure, it is a dishonor to him? ¹⁵But if an isha wears a long hairdo of a ladyʼs coiffure, it is her kavod? Because the long hair has been given to her instead of the sterntichel (kerchief) or kesut rosh (head covering). ¹⁶But if anyone presumes in his thinking to be contentious, we have no such minhag, nor do the kehillot of Hashem.

RV ¹Be ye imitators of me, even as I also am of Christ. ²Now I praise you that ye remember me in all things, and hold fast the traditions, even as I delivered them to you. ³But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonoureth his head. ⁵But every woman praying or prophesying with her head unveiled dishonoureth her head: for it is one and the same thing as if she were shaven. ⁶For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled. ⁷For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man. ⁸For the man is not of the woman; but the woman of the man: ⁹for neither was the man created for the woman; but the woman for the man: ¹⁰for this cause ought the woman to have a sign of authority on her head, because of the angels. ¹¹Howbeit neither is the woman without the man, nor the man without the woman, in the Lord. ¹²For as the woman is of the man, so is the man also by the woman; but all things are of God. ¹³Judge ye in yourselves: is it seemly that a woman pray unto God unveiled? ¹⁴Doth not even nature itself teach you, that, if a man have long hair, it is a dishonour to him? ¹⁵But if a woman have long hair, it is a glory to her: for her hair is given her for a covering. ¹⁶But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

TCENT ¹Be imitators of me, as I am of Christ. ²Now I praise you, brothers, because you remember me in everything and hold fast to the teachings that have been handed down, just as I delivered them to you. ³But I want you to know that the head of every man is Christ, and the head of woman is man, and the head of Christ is God. ⁴Every man who prays or prophesies with his head veiled disgraces his head, ⁵and every woman who prays or prophesies with her head unveiled disgraces her head, for it is one and the same as having her head shaved. ⁶If a woman will not veil herself, she should cut off her hair. But if it is disgraceful for a woman to cut off her hair or shave her head, she should wear a veil. ⁷For a man ought not to have his head veiled, since he is the image and glory of God, but woman is the glory of man. ⁸For man did not come from woman, but woman from man. ⁹Neither was man created for the sake of woman, but woman for the sake of man. ¹⁰That is why a woman ought to have a symbol of authority on her head, because of the angels. ¹¹Nevertheless, in the Lord neither is man independent of woman nor woman independent of man. ¹²For just as woman came from man, so also man is born of woman, but all things come from God. ¹³Judge for yourselves: Is it proper for a woman to pray to God with her head unveiled? ¹⁴Does not even nature itself teach you that if a man has long hair it is a disgrace to him, ¹⁵but if a woman has long hair it is her glory? For her long hair is given for a covering. ¹⁶But if anyone is inclined to be contentious, we have no such custom, and neither do the churches of God.

T4T ¹Follow my example, just like I try to follow Christ’s example. ²I praise you because you remember all the things that I taught you and because you follow the instructions that I gave you. You have done just like I told you to do. ³Now, I want you to know that the one who has authority over [MTY] every man is Christ, and the ones who have authority over women are men (OR, their husbands), and the one who has authority over Christ is God. ⁴So if any man wears a covering over his head when he prays or speaks a message God gave him, he disgraces himself [SYN]. ⁵Also, if any woman does not wear a covering over her head when she prays or speaks a message that God gave her, she disgraces herself (OR, she dishonors her husband). That would be acting like [SIM] women who are ashamed because their heads have been shaved. ⁶So, if women do not wear coverings over their heads when they pray or speak messages that God gave them, they should let someone shave their heads so that they will be ashamed. But since women are ashamed if someone cuts their hair short or shaves off their hair, they should wear coverings over their heads when they pray or speak messages that God gave them. ⁷Men should not wear coverings over their heads when they pray or speak messages that God gave them, because they represent what God is like [MET] and they show how great God is. But women show how great men (OR, their husbands) are. ⁸Remember that God intends that men have authority over women. We know that because God did not make the first man, Adam, from the first woman, Eve. Instead, he made that woman from a bone that he took from the man. ⁹Also, God did not create the first man to help the woman. Instead, he created the woman to help the man. ¹⁰For that reason, women should wear something to cover their heads as a symbol of their being under their husbands’ [MTY] authority. They should also cover their heads so that the angels will see that and rejoice. ^11–12However, remember that even though God created the first woman from the first man, all other men have been born from women. So men cannot be independent of women, nor can women be independent of men. But all things, including men and women, come from God. ¹³Consider this for yourselves: Is it proper for [RHQ] women to pray to God while they do not have coverings over their heads? ¹⁴◄Everyone senses that it is disgraceful for men to have long hair./Doesn’t everyone sense that it is disgraceful for men to have long hair?► [RHQ] ¹⁵But it is very delightful if women have long hair, because God gave them long hair to be like a beautiful covering for their heads. ¹⁶But whoever wants to argue with me about my saying that women should have a covering over their heads when they pray or speak a message from God should consider the fact that we apostles do not permit any other custom, and the other congregations of God do not have any other custom.

WEB (US) ¹Be imitators of me, even as I also am of Christ. ²Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. ³But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonors his head. ⁵But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved. ⁶For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. ⁷For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. ⁸For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled? ¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

WEB (UK) ¹Be imitators of me, even as I also am of Christ. ²Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. ³But I would have you know that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God. ⁴Every man praying or prophesying, having his head covered, dishonours his head. ⁵But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved. ⁶For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. ⁷For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. ⁸For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled? ¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonour to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

WMB (US) ¹Be imitators of me, even as I also am of Messiah. ²Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. ³But I would have you know that the head of every man is Messiah, and the head of the woman is man, and the head of Messiah is God. ⁴Every man praying or prophesying, having his head covered, dishonors his head. ⁵But every woman praying or prophesying with her head uncovered dishonors her head. For it is one and the same thing as if she were shaved. ⁶For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. ⁷For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. ⁸For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled? ¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonor to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

WMB (UK) ¹Be imitators of me, even as I also am of Messiah. ²Now I praise you, brothers, that you remember me in all things, and hold firm the traditions, even as I delivered them to you. ³But I would have you know that the head of every man is Messiah, and the head of the woman is man, and the head of Messiah is God. ⁴Every man praying or prophesying, having his head covered, dishonours his head. ⁵But every woman praying or prophesying with her head uncovered dishonours her head. For it is one and the same thing as if she were shaved. ⁶For if a woman is not covered, let her hair also be cut off. But if it is shameful for a woman to have her hair cut off or be shaved, let her be covered. ⁷For a man indeed ought not to have his head covered, because he is the image and glory of God, but the woman is the glory of the man. ⁸For man is not from woman, but woman from man; ⁹for man wasn’t created for the woman, but woman for the man. ¹⁰For this cause the woman ought to have authority over her own head, because of the angels. ¹¹Nevertheless, neither is the woman independent of the man, nor the man independent of the woman, in the Lord. ¹²For as woman came from man, so a man also comes through a woman; but all things are from God. ¹³Judge for yourselves. Is it appropriate that a woman pray to God unveiled? ¹⁴Doesn’t even nature itself teach you that if a man has long hair, it is a dishonour to him? ¹⁵But if a woman has long hair, it is a glory to her, for her hair is given to her for a covering. ¹⁶But if any man seems to be contentious, we have no such custom, neither do God’s assemblies.

Russisch

РСП (66 кн.) ¹Будьте подражателями мне, как я Христу. ²Хвалю вас, братия, что вы все мое помните и держите предания так, как я передал вам. ³Хочу также, чтобы вы знали, что всякому мужу глава — Христос, жене глава — муж, а Христу глава — Бог. ⁴Всякий муж, молящийся или пророчествующий с покрытою головою, постыжает свою голову. ⁵И всякая жена, молящаяся или пророчествующая с открытою головою, постыжает свою голову, ибо это то же, как если бы она была обритая. ⁶Ибо если жена не хочет покрываться, то пусть и стрижется; а если жене стыдно быть остриженной или обритой, пусть покрывается. ⁷Итак, муж не должен покрывать голову, потому что он есть образ и слава Божия; а жена есть слава мужа. ⁸Ибо не муж от жены, но жена от мужа; ⁹и не муж создан для жены, но жена для мужа. ¹⁰Посему жена и должна иметь на голове своей знак власти над нею, для Ангелов. ¹¹Впрочем, ни муж без жены, ни жена без мужа, в Господе. ¹²Ибо как жена от мужа, так и муж через жену; все же — от Бога. ¹³Рассудите сами, прилично ли жене молиться Богу с непокрытою головою? ¹⁴Не сама ли природа учит вас, что если муж растит волосы, то это бесчестье для него, ¹⁵но если жена растит волосы, для нее это честь, так как волосы даны ей вместо покрывала? ¹⁶А если бы кто захотел спорить, то мы не имеем такого обычая, ни церкви Божии.

РСП (юбил.) ¹Будьте подражателями мне, как я Христу. ²Хвалю вас, братья, что вы всё мое помните и держитесь преподанного так, как я передал вам. ³Хочу также, чтобы вы знали, что всякому мужу глава — Христос, жене глава — муж, а Христу глава — Бог. ⁴Всякий муж, молящийся или пророчествующий с покрытой головой, постыжает свою голову. ⁵И всякая жена, молящаяся или пророчествующая с открытой головой, постыжает свою голову, ибо это то же, как если бы она была обритая. ⁶Ибо если жена не хочет покрываться, то пусть и стрижется; а если жене стыдно быть остриженной или обритой, пусть покрывается. ⁷Итак, муж не должен покрывать голову, потому что он образ и слава Божия; а жена — слава мужа. ⁸Ибо не муж от жены, но жена от мужа; ⁹и не муж создан для жены, но жена для мужа. ¹⁰Поэтому жена и должна иметь на голове своей знак власти над ней — для ангелов. ¹¹Впрочем, ни муж без жены, ни жена без мужа — в Господе; ¹²ибо как жена от мужа, так и муж через жену; всё же — от Бога. ¹³Рассудите сами, прилично ли жене молиться Богу с непокрытой головой? ¹⁴Не сама ли природа учит вас, что если муж растит волосы, то это бесчестье для него, ¹⁵но если жена растит волосы, для нее это честь, так как волосы даны ей вместо покрывала? ¹⁶А если бы кто захотел спорить, то мы не имеем такого обычая, ни церкви Божии.

НРП ¹Следуйте моему примеру, как и я следую примеру Христа. ²Хвалю вас, что вы помните меня во всем и поступаете согласно учению, которое я вам передал. ³Я хочу, чтобы вы знали, что глава каждого мужчины — Христос, глава женщины — ее муж, а глава Христа — Бог. ⁴Любой мужчина бесчестит своего Главу, если молится или пророчествует с покрытой головой. ⁵И жена бесчестит своего главу, если молится или пророчествует с непокрытой головой. Это всё равно что она обрила бы свою голову. ⁶Если жена отказывается покрываться, то пусть совсем острижет волосы, а если для женщины считается позором быть остриженной или обритой, то пусть покрывается. ⁷Мужчина не должен покрывать свою голову, так как он является образом Божьим и Его славой. Женщина же является славой мужа. ⁸Не мужчина произошел от женщины, а женщина — от мужчины. ⁹Не мужчина был создан для женщины, а женщина — для мужчины. ¹⁰Поэтому женщина ради ангелов должна иметь на голове знак власти. ¹¹Однако ни женщина, ни мужчина не могут быть независимыми друг от друга в Господе. ¹²Как женщина произошла от мужчины, так и мужчина рождается от женщины, но всё сотворено Богом. ¹³Рассудите сами, разве прилично женщине молиться Богу с непокрытой головой? ¹⁴И не говорит ли нам сама природа о том, что если мужчина носит длинные волосы, то это для него бесчестие, ¹⁵в то время как для женщины длинные волосы — это честь? Ведь длинные волосы даны ей как покрывало. ¹⁶Впрочем, если кто-то собирается об этом спорить, то я хочу сразу сказать, что ни мы, ни другие церкви Божьи не имеем другого обычая.

Заокская (Кулаков) ¹Подражайте мне, как я подражаю Христу. ²Я же хвалю вас за то, что вы помните всё, чему учил я и что делал, и держитесь наставлений Господних, как я передал их вам. ³Хочу, однако, чтобы вы ясно понимали, что глава всякому мужу — Христос, глава жене — муж, а глава Христу — Бог. ⁴Всякий муж, когда он молится или возвещает Божью весть с покрытой головой, навлекает позор на свою голову, ⁵а жена навлекает позор на свою голову, когда молится или возвещает весть Божью с головой непокрытой; это то же самое, как если бы она была обритой. ⁶Если женщина не покрывает свою голову, пусть и стрижется, если же ей стыдно быть остриженной или обритой, пусть покрывается. ⁷Мужчина не должен покрывать свою голову, потому что он — образ Божий и слава Его, а женщина — слава мужчины. ⁸Ведь не от женщины изначально мужчина, а она — от него. ⁹И не мужчина создан для женщины, а женщина — для мужчины, ¹⁰потому у женщины должен быть на голове знак особой власти над нею, чтобы не огорчать неприличием ангелов. ¹¹Впрочем, по-христиански, ни жена без мужа, ни муж без жены тоже; ¹²ибо как женщина произошла от мужчины, так теперь каждый мужчина рождается от женщины; и всё — от Бога. ¹³Судите сами, прилично ли женщине молиться Богу с непокрытой головой? ¹⁴Не сама ли природа учит вас, что длинные волосы унижают мужчину, ¹⁵а когда волосы растит женщина — для неё это честь? Ведь [ей] даны волосы как покрывало. ¹⁶Тому же, кто всё еще склонен спорить, следует знать: что ни у нас, ни вообще в церквах Божьих такого обычая, который он отстаивает, нет.

ВП ¹Следуйте моему примеру, как и я следую примеру Масиха. ²Хвалю вас, что вы помните всё, что я говорил вам, и поступаете согласно учению, которое я вам передал. ³Я хочу, чтобы вы знали, что глава каждого мужчины — Масих, глава женщины — её муж, а глава Масиха — Всевышний. ⁴Любой мужчина бесчестит своего Главу, если молится или пророчествует с покрытой головой. ⁵И жена бесчестит своего главу, если молится или пророчествует с непокрытой головой. Это всё равно что она обрила бы свою голову. ⁶Если жена отказывается покрываться, то пусть совсем острижёт волосы, а если для женщины считается позором быть остриженной или обритой, то пусть покрывается. ⁷Мужчина не должен покрывать свою голову, так как он является образом Всевышнего и Его славой. Женщина же является славой своего мужа. ⁸Не мужчина произошёл от женщины, а женщина — от мужчины. ⁹Не мужчина был создан для женщины, а женщина — для мужчины. ¹⁰Поэтому женщина ради ангелов должна иметь на голове знак того, что она находится под властью мужа. ¹¹Однако ни женщина, ни мужчина не могут быть независимыми друг от друга в единении с Повелителем. ¹²Как женщина произошла от мужчины, так и мужчина рождается от женщины, но всё сотворено Всевышним. ¹³Рассудите сами, разве прилично женщине молиться Всевышнему с непокрытой головой? ¹⁴И не говорит ли нам сама природа о том, что если мужчина носит длинные волосы, то это для него бесчестие, ¹⁵в то время как для женщины длинные волосы — это честь? Ведь длинные волосы даны ей как покрывало. ¹⁶Впрочем, если кто-то собирается об этом спорить, то я хочу сразу сказать, что ни мы, ни другие общины верующих, принадлежащие Всевышнему, не имеем другого обычая.

ВП-А ¹Следуйте моему примеру, как и я следую примеру аль-Масиха. ²Хвалю вас, что вы помните всё, что я говорил вам, и поступаете согласно учению, которое я вам передал. ³Я хочу, чтобы вы знали, что глава каждого мужчины — аль-Масих, глава женщины — её муж, а глава аль-Масиха — Аллах. ⁴Любой мужчина бесчестит своего Главу, если молится или пророчествует с покрытой головой. ⁵И жена бесчестит своего главу, если молится или пророчествует с непокрытой головой. Это всё равно что она обрила бы свою голову. ⁶Если жена отказывается покрываться, то пусть совсем острижёт волосы, а если для женщины считается позором быть остриженной или обритой, то пусть покрывается. ⁷Мужчина не должен покрывать свою голову, так как он является образом Всевышнего и Его славой. Женщина же является славой своего мужа. ⁸Не мужчина произошёл от женщины, а женщина — от мужчины. ⁹Не мужчина был создан для женщины, а женщина — для мужчины. ¹⁰Поэтому женщина ради ангелов должна иметь на голове знак того, что она находится под властью мужа. ¹¹Однако ни женщина, ни мужчина не могут быть независимыми друг от друга в единении с Повелителем. ¹²Как женщина произошла от мужчины, так и мужчина рождается от женщины, но всё сотворено Аллахом. ¹³Рассудите сами, разве прилично женщине молиться Аллаху с непокрытой головой? ¹⁴И не говорит ли нам сама природа о том, что если мужчина носит длинные волосы, то это для него бесчестие, ¹⁵в то время как для женщины длинные волосы — это честь? Ведь длинные волосы даны ей как покрывало. ¹⁶Впрочем, если кто-то собирается об этом спорить, то я хочу сразу сказать, что ни мы, ни другие общины верующих, принадлежащие Аллаху, не имеем другого обычая.

ВП-Т ¹Следуйте моему примеру, как и я следую примеру Масеха. ²Хвалю вас, что вы помните всё, что я говорил вам, и поступаете согласно учению, которое я вам передал. ³Я хочу, чтобы вы знали, что глава каждого мужчины — Масех, глава женщины — её муж, а глава Масеха — Всевышний. ⁴Любой мужчина бесчестит своего Главу, если молится или пророчествует с покрытой головой. ⁵И жена бесчестит своего главу, если молится или пророчествует с непокрытой головой. Это всё равно что она обрила бы свою голову. ⁶Если жена отказывается покрываться, то пусть совсем острижёт волосы, а если для женщины считается позором быть остриженной или обритой, то пусть покрывается. ⁷Мужчина не должен покрывать свою голову, так как он является образом Всевышнего и Его славой. Женщина же является славой своего мужа. ⁸Не мужчина произошёл от женщины, а женщина — от мужчины. ⁹Не мужчина был создан для женщины, а женщина — для мужчины. ¹⁰Поэтому женщина ради ангелов должна иметь на голове знак того, что она находится под властью мужа. ¹¹Однако ни женщина, ни мужчина не могут быть независимыми друг от друга в единении с Повелителем. ¹²Как женщина произошла от мужчины, так и мужчина рождается от женщины, но всё сотворено Всевышним. ¹³Рассудите сами, разве прилично женщине молиться Всевышнему с непокрытой головой? ¹⁴И не говорит ли нам сама природа о том, что если мужчина носит длинные волосы, то это для него бесчестие, ¹⁵в то время как для женщины длинные волосы — это честь? Ведь длинные волосы даны ей как покрывало. ¹⁶Впрочем, если кто-то собирается об этом спорить, то я хочу сразу сказать, что ни мы, ни другие общины верующих, принадлежащие Всевышнему, не имеем другого обычая.

СП (БЛ) ¹Следуйте моему примеру, как я следую примеру Христа. ²Я возношу хвалу вам, потому что вы всегда помните меня и следуете моим поучениям. ³Но я хочу, чтобы вы знали, что Христос — глава над каждым мужчиной, мужчина — глава над женщиной, а Бог — глава над Христом. ⁴Каждый мужчина, который молится или пророчествует с покрытой головой, принимает позор на свою голову. ⁵Но любая женщина, которая молится или пророчествует с непокрытой головой, навлекает позор на свою голову. Она подобна женщине, которая обрила себе голову. ⁶Если женщина не покрывает свою голову, то это можно сравнить с тем, если бы она остригла свои волосы. Но если для женщины остричь волосы или обрить себе голову — позор, то она должна покрывать голову. ⁷Но мужчина не должен покрывать голову, так как он — Божий образ и слава Его, женщина же — слава мужчины. ⁸Потому что не мужчина произошёл от женщины, а женщина от мужчины. ⁹И не мужчина был создан для женщины, а женщина была создана для мужчины. ¹⁰Вот почему женщина должна покрывать себе голову в знак того, что она обладает властью молиться или проповедовать слово Божье. Тогда все, включая Ангелов, увидят это. ¹¹Перед Господом, однако, женщина зависит от мужчины, а мужчина зависит от женщины. ¹²Это истинно потому, что точно так как женщина произошла от мужчины, так и мужчина родился от женщины, но все — от Бога. ¹³Судите же сами, можно ли женщине молиться Богу с непокрытой головой? ¹⁴Разве сама природа не учит вас, что бесчестие для мужчины носить длинные волосы. ¹⁵Однако для женщины почётно, если она носит длинные волосы, так как волосы даны ей от природы как естественный покров. ¹⁶Возможно, некоторым людям захочется поспорить об этом, но мы, как и церкви Божьи, не следуем их обычаю.

Десницкий ¹Вы подражайте мне, как я – Христу. ²Похвалю вас, что помните обо мне и сохраняете как предание то, что я передал вам. ³Но хочу, чтобы вы знали: всякому мужу глава – Христос, а глава жене – муж. Глава Христа – это Бог. ⁴Всякий муж, который молится или пророчествует с покрытой головой, позорит себя. ⁵И всякая жена, которая молится и пророчествует с непокрытой головой, позорит себя – точно так же, как если бы она была обритой. ⁶Если уж жена не покрывает голову, то пусть обреет ее, а если позорно для нее обрить или состричь волосы, пусть покрывает их. ⁷Мужчина не должен покрывать голову, поскольку в нем явлены образ и слава Бога. А в жене – слава мужа, ⁸ведь не муж произошел от жены, но жена от мужа, ⁹и не муж был создан для жены, но жена для мужа. ¹⁰Потому жене подобает иметь на голове покрывало как знак своего подчинения, пусть хотя бы для ангелов. ¹¹Впрочем, у Господа не бывает ни жена отдельно от мужа, ни муж отдельно от жены: ¹²как женщина произошла от мужчины, так и мужчина рождается от женщины, и всё это от Бога. ¹³Сами рассудите: подобает ли жене молиться Богу с непокрытой головой? ¹⁴Не учит ли нас сама природа, что для мужа отращивать волосы – бесчестье? ¹⁵Но если жена отращивает волосы, это для нее честь, и волосы даны ей как покрывало. ¹⁶А если кто любит поспорить, то другого обычая нет ни у нас, ни в других церквях Божьих.

Кассиан ¹Подражайте мне, как и я Христу. ²А вас я хвалю за то, что всё мое помните и, как я передал вам, этих преданий держитесь. ³Но хочу, чтобы вы знали, что всякому мужу глава есть Христос, а глава жене муж, а глава Христу Бог. ⁴Всякий муж, молящийся или пророчествующий с покрытой головой, бесчестит свою голову; ⁵а всякая жена, молящаяся или пророчествующая с непокрытой головой, бесчестит свою голову; ибо это то же, как если бы она была обритая. ⁶Ибо, если жена не покрывается, пусть и стрижется. Если же стыдно жене стричься или бриться, пусть покрывается. ⁷И как муж не должен покрывать себе голову, будучи образом и славою Бога, — так и жена есть слава мужа. ⁸Ибо не муж от жены, но жена от мужа; ⁹и, ведь, не создан был муж ради жены, но жена ради мужа. ¹⁰Поэтому жена должна иметь на голове знак власти ради ангелов. ¹¹Впрочем, ни жена без мужа, ни муж без жены, — в Господе: ¹²ибо, как жена от мужа, так и муж чрез жену; а всё — от Бога. ¹³Рассудите сами, прилично ли жене молиться Богу с непокрытой головой? ¹⁴И не сама ли природа нас учит, что если муж отпускает волосы, для него это — бесчестие, ¹⁵а жена, если отпускает волосы, для неё это слава, потому что волосы даны ей вместо покрывала? ¹⁶Если же кто думает спорить, то мы такого обычая не имеем, ни церкви Божии.