1CoΚορ Α΄ 1. KorintskýmΠρος Κορινθίους Α΄, kapitolaκεφάλαιο První list KorintskýmΠαύλου του Αποστόλου η προς Κορινθίους Επιστολή Πρώτη, kapitolaκεφάλαιο 6

Προς Κορινθίους Α΄ 6:7 σε διαφορετικές μεταφράσεις

Τσεχικά

BKR Již tedy konečně nedostatek mezi vámi jest, že soudy máte mezi sebou. Proč raději křivdy netrpíte? Proč raději škody nebéřete?

SNC [6:5–8] To se mezi vámi nenajde ani jeden, kdo by vás rozsoudil? Není v takovém případě lepší nést křivdu než žalovat na svého bratra u nekřesťanů? Určitě tím uděláte svému Pánu větší čest.

Ελληνικά

Βάμβας Τώρα λοιπόν είναι διόλου ελάττωμα εις εσάς ότι έχετε κρίσεις μεταξύ σας. Διά τι μάλλον δεν αδικείσθε; διά τι μάλλον δεν αποστερείσθε;

Αγγλικά

KJV (66 books) +2 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

AFINT (Exp US) +1 The mere existence of lawsuits among you already represents total failure. Why not instead accept being wronged? Why not instead accept being cheated?

AFINT (Lit US) +1 Already, therefore, it is totally a defeat for you that you have lawsuits against one another. Why not rather suffer wrong? Why not rather be defrauded?

ASV +1 Nay, already it is altogether a defect in you, that ye have lawsuits one with another. Why not rather take wrong? why not rather be defrauded?

BSB +1 The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?

DRA Already indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?

EMTV Actually then, it is already a defeat for you that you have lawsuits against one another. Why not rather accept wrong? Why not rather accept being defrauded?

FBV The very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded?

GNV Nowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?

LSV Already, indeed, then, there is altogether a fault among yöu, that yöu have judgments with one another; why do yöu not rather suffer injustice? Why not be defrauded?

NASB Actually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded? NASB 2020

NIV (US) +1 The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?

NMV Now therefore there is utterly a fault among you, because you2f go to law one with another. Why do you2f not rather take wrong? why do you2f not rather [suffer (allow, to let, permit) yourselves to] be defrauded?

OJB Already, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?

TCENT As it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?

T4T The fact that you have any lawsuits among you shows that you have completely failed as Christians (OR, allowed Satan to defeat you). You should allow other believers to wrong you without taking them to court!! [RHQ] You should not accuse them when they cheat you! [RHQ]

WEB (US) +7 Therefore it is already altogether a defect in you that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?