Už vůbec to, že se spolu soudíte, je vaše prohra. Proč raději nesnášíte křivdu? Proč raději netrpíte škodu? Mat 5:40; Luk 6:29; Rom 12:19; 1Th 5:15
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1 Korinćanima 6:7 u različitim prijevodima
Češki
BKRJiž tedy konečně nedostatek mezi vámi jest, že soudy máte mezi sebou. Proč raději křivdy netrpíte? Proč raději škody nebéřete?
SNC[6:5–8]To se mezi vámi nenajde ani jeden, kdo by vás rozsoudil? Není v takovém případě lepší nést křivdu než žalovat na svého bratra u nekřesťanů? Určitě tím uděláte svému Pánu větší čest.
Hrvatski
KOKNedostatak vam je već to što se uopće parničite. Zašto radije ne pretrpite nepravdu? Zašto radije ne pregorite štetu?
ŠarićI to je već svakako nedostatak među vama, što imate tužbe među sobom. Zašto radije ne trpite nepravdu? Zašto radije ne pregorite štetu?
SHPZapravo, već je porazno za vas što imate parnice jedni s drugima. Zašto radije ne podnesete nepravdu? Zašto radije ne pretrpite štetu?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
Already, therefore, it is totally a defeat for you that you have lawsuits against one another. Why not rather suffer wrong? Why not rather be defrauded?
The very fact that you have lawsuits among you means that you are thoroughly defeated already. Why not rather be wronged? Why not rather be cheated?
DRAAlready indeed there is plainly a fault among you, that you have lawsuits one with another. Why do you not rather take wrong? Why do you not rather suffer yourselves to be defrauded?
EMTVActually then, it is already a defeat for you that you have lawsuits against one another. Why not rather accept wrong? Why not rather accept being defrauded?
FBVThe very fact you have lawsuits against each other already is a complete disaster. Wouldn't it be better to accept the injustice? Why not let yourselves be defrauded?
GNVNowe therefore there is altogether infirmitie in you, in that yee goe to lawe one with another: why rather suffer ye not wrong? why rather susteine yee not harme?
LSVAlready, indeed, then, there is altogether a fault among yöu, that yöu have judgments with one another; why do yöu not rather suffer injustice? Why not be defrauded?
NASBActually, then, it is already a defeat for you, that you have lawsuits with one another. Why not rather suffer the wrong? Why not rather be defrauded?NASB 2020
The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?
NMVNow therefore there is utterly a fault among you, because you2f go to law one with another. Why do you2f not rather take wrong? why do you2f not rather [suffer (allow, to let, permit) yourselves to] be defrauded?
OJBAlready, therefore, it is a total defeat for you, that you have lawsuits with one another. Why not rather suffer wrong? Why not rather be cheated?
TCENTAs it is, to have lawsuits with one another is already a defeat for you. Why not rather be wronged? Why not rather be defrauded?
T4TThe fact that you have any lawsuits among you shows that you have completely failed as Christians (OR, allowed Satan to defeat you). You should allow other believers to wrong you without taking them to court!! [RHQ] You should not accuse them when they cheat you! [RHQ]
Vaši prijevodi su skup iz zadnje usporedbe koju ste otvorili gumbom „Usporedi” ili zapamtili; dok takvog skupa nema, njime postaje prva usporedba otvorena izravno – iz knjižne oznake ili putem poveznice izvan stranice. Kad skup ima barem dva prijevoda i svi imaju ovo mjesto, usporedba se otvara bez obrasca za odabir.
Označite zvjezdicom prijevode koje želite imati u omiljenima.
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