For if the inheritance [be] of the law, [it is] no more of promise: but God-The Father gave [it] to Avraham [Exalted Father] by promise.Rom 8:17; Gal 2:21
For if the inheritance depends on the law, then it no longer depends on a promise; but God freely granted it to Abraham through a promise.
EMTVFor if the inheritance comes by the law, it is no longer of promise; but God has given it to Abraham by promise.
FBVIf the inheritance is derived from obedience to the law, it no longer comes from the promise. But God graciously gave it to Abraham by means of the promise.
GNVFor if the inheritance be of the Lawe, it is no more by the promise, but God gaue it freely vnto Abraham by promise.
LSVfor if the inheritance [is] by law, [it is] no longer by promise, but God granted [it] to Abraham through promise.
NASBFor if the inheritance is based on law, it is no longer based on a promise; but God has granted it to Abraham by means of a promise.NASB 2020
For if the inheritance depends on the law, then it no longer depends on the promise; but God in his grace gave it to Abraham through a promise.
OJBFor if the nachalah (inheritance) is based on Gezetz, it is no longer based on havtachah (promise); but Hashem has given the nachalah to Avraham Avinu by havtachah (promise).
TCENTFor if the inheritance comes by the law, it no longer comes by the promise; but God granted it to Abraham by a promise.
T4TRemember that if it is because we obey God’s laws that he gives to us what he has promised to give to us, then it is not just because he has promised that he would give those things to us. God freely gave to Abraham what he had promised to give to him, just because God had promised that he would give it to him. Similarly, it is not because we obey God’s laws that God gives to us what he has promised to give to us.
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Au commencement était la Parole ; et la Parole était auprès de Dieu ; et la Parole était Dieu
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