1Pe 1 Peter, chapter First Epistle of Peter, chapter 2
1 Petrus 2:24 dalam berbagai terjemahan
Inggris
KJV (66 books)
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
AFINT (Exp US)
who bore the weight of our transgressions in His own flesh on the tree, that we might become dead to sin and alive to righteousness; by His wounds your healing was accomplished.
AFINT (Lit US)
who Himself bore our sins in His body on the tree, so that we might die to sins and live to righteousness; by whose wounds you have been healed.
ASV
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
BSB
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
DRA
Who his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
EMTV
who Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness—by whose stripes you were healed.
FBV
He took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly. “By his wounds you are healed.”
GNV
Who his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
LSV
who Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes yöu were healed;
NASB
and He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed. NASB 2020
NIV (US)
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
OJB
Moshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
TCENT
He himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.
T4T
He himself endured physically the punishment for our sins when he died on the cross, in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives. It is because he was wounded {they wounded him} that your souls have been saved [MET] from being sinful, as people’s bodies are healed from being sick.
WEB (US)
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Indonesia
KKH
Dia sendiri menanggung dosa-dosa kita pada diri-Nya di atas kayu salib. Karena itu, kita mati terhadap dosa, dan melakukan apa yang benar. Melalui luka-luka-Nya kita disembuhkan.
AMD
Kristus “memikul dosa-dosa kita” di dalam tubuh-Nya, di atas kayu salib, supaya kita berhenti berbuat dosa dan hidup untuk kebenaran. “Oleh luka-luka-Nya, kamu disembuhkan.”