Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you2f were healed.Mat 8:17; Rom 6:2
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
who bore the weight of our transgressions in His own flesh on the tree, that we might become dead to sin and alive to righteousness; by His wounds your healing was accomplished.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
DRAWho his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
EMTVwho Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness—by whose stripes you were healed.
FBVHe took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly. “By his wounds you are healed.”
GNVWho his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
LSVwho Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes yöu were healed;
NASBand He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.NASB 2020
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
OJBMoshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
TCENTHe himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.
T4THe himself endured physically the punishment for our sins when he died on the cross, in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives. It is because he was wounded {they wounded him} that your souls have been saved [MET] from being sinful, as people’s bodies are healed from being sick.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Íslenska
OLOHann bar syndir okkar á sínum eigin líkama og dó fyrir þær á krossinum, svo að við gætum frelsast frá þeim og lifað guðrækilega upp frá því. Sárin hans læknuðu sárin okkar.
Mynd með versi
Textinn kemst ekki fyrir — minnkaðu hann eða styttu tilvitnunina.
Þýðingarnar þínar eru þær úr síðasta samanburði sem þú opnaðir með „Bera saman“ eða valdir að muna; á meðan engar slíkar eru til verða það þýðingarnar úr fyrsta samanburðinum sem er opnaður beint – úr bókamerki eða af tengli utan vefsins. Ef þýðingarnar eru að minnsta kosti tvær og þær hafa allar þennan stað opnast samanburðurinn án valforms.
Merktu þýðingar með stjörnu til að bæta þeim við eftirlæti.
Letur
Leturstærð
Í upphafi var Orðið og Orðið var hjá Guði og Orðið var Guð
Spilarar birtast án smells og fara ekki sjálfkrafa í gang; síða með myndbandi hefur strax samband við youtube.com. Á meðan stillingin er virk hlaðast myndbönd inn frá YouTube.
Hlaða myndböndum frá
Ef YouTube svarar ekki hleðst myndbandið inn frá þjóni vefsins, ef afrit er til staðar þar.
Endurstilla stillingar
Allar stillingar verða færðar aftur í sjálfgefin gildi. Ertu viss?