Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you2f were healed.Mat 8:17; Rom 6:2
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
who bore the weight of our transgressions in His own flesh on the tree, that we might become dead to sin and alive to righteousness; by His wounds your healing was accomplished.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
DRAWho his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
EMTVwho Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness—by whose stripes you were healed.
FBVHe took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly. “By his wounds you are healed.”
GNVWho his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
LSVwho Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes yöu were healed;
NASBand He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.NASB 2020
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
OJBMoshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
TCENTHe himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.
T4THe himself endured physically the punishment for our sins when he died on the cross, in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives. It is because he was wounded {they wounded him} that your souls have been saved [MET] from being sinful, as people’s bodies are healed from being sick.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Suomi
OFLNTHän kantoi syntiemme kuorman omassa ruumiissaan, kun kuoli ristillä, jotta me vapautuisimme synnistä ja alkaisimme uuden elämän. Hänen haavansa paransivat meidän vammamme.
Jaekuva
Teksti ei mahdu — pienennä sitä tai lyhennä lainausta.
Kristuksen sanat:Jumala rakasti maailmaa niin paljon
Omat käännöksesi ovat viimeksi ”Vertaa”-painikkeella avaamasi tai muistamasi vertailun käännökset; kun käännösjoukkoa ei vielä ole, ensimmäisestä suoraan – kirjanmerkistä tai sivuston ulkopuolisesta linkistä – avatusta vertailusta tulee se. Kun käännösjoukossa on vähintään kaksi käännöstä ja kaikissa niissä on tämä kohta, vertailu avautuu ilman valintalomaketta.
Merkitse tähdellä käännökset, jotka haluat suosikkeihisi.
Fontti
Tekstin koko
Alussa oli Sana, ja Sana oli Jumalan luona, ja Sana oli Jumala
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