Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you2f were healed.Mat 8:17; Rom 6:2
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
who bore the weight of our transgressions in His own flesh on the tree, that we might become dead to sin and alive to righteousness; by His wounds your healing was accomplished.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
DRAWho his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
EMTVwho Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness—by whose stripes you were healed.
FBVHe took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly. “By his wounds you are healed.”
GNVWho his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
LSVwho Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes yöu were healed;
NASBand He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.NASB 2020
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
OJBMoshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
TCENTHe himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.
T4THe himself endured physically the punishment for our sins when he died on the cross, in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives. It is because he was wounded {they wounded him} that your souls have been saved [MET] from being sinful, as people’s bodies are healed from being sick.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
Tiếng Việt
BPTChúa Cứu Thế đã gánh tội lỗi chúng ta trong thân thể Ngài trên thập tự giá để chúng ta không sống cho tội lỗi nữa mà sống theo điều thiện. Nhờ vết thương Ngài mà anh chị em được chữa lành.
Hình ảnh câu Kinh Thánh
Chữ không vừa — hãy thu nhỏ hoặc cắt bớt trích dẫn.
Các bản dịch của bạn là bộ bản dịch của lần so sánh gần nhất mà bạn mở bằng nút “So sánh” hoặc đã ghi nhớ; khi chưa có bộ nào, lần so sánh đầu tiên mở trực tiếp — từ dấu trang hoặc liên kết bên ngoài trang web — sẽ trở thành bộ đó. Khi bộ này có ít nhất hai bản dịch và tất cả đều có đoạn này, phần so sánh mở ra mà không qua biểu mẫu chọn.
Gắn sao cho các bản dịch bạn muốn giữ trong mục Yêu thích.
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Ban đầu có Thiên Ngôn. Thiên Ngôn ở với Thượng Đế và Thiên Ngôn là Thượng Đế