Who his own self bore our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes you2f were healed.Mat 8:17; Rom 6:2
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
who bore the weight of our transgressions in His own flesh on the tree, that we might become dead to sin and alive to righteousness; by His wounds your healing was accomplished.
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are healed.”
DRAWho his own self bore our sins in his body upon the tree: that we, being dead to sins, should live to justice: by whose stripes you were healed.
EMTVwho Himself bore our sins in His body on the tree, in order that having died to sins, we might live unto righteousness—by whose stripes you were healed.
FBVHe took the consequences of our sins on himself in his body on the cross, so that we could die to sin and live rightly. “By his wounds you are healed.”
GNVWho his owne selfe bare our sinnes in his body on the tree, that we being dead to sinne, should liue in righteousnesse: by whose stripes ye were healed.
LSVwho Himself bore our sins in His body on the tree that having died to sins, we may live to righteousness; by whose stripes yöu were healed;
NASBand He Himself brought our sins in His body up on the cross, so that we might die to sin and live for righteousness; by His wounds you were healed.NASB 2020
“He himself bore our sins” in his body on the cross, so that we might die to sins and live for righteousness; “by his wounds you have been healed.”
OJBMoshiach, who himself NASAH (bore, carried away) ES PEYSHA'EINU (our transgressions, our sins) in geviyyato on HAETZ that, having become niftarim (deceased ones) to chattoteinu, we might become Kol Chai (all living) to Tzidkanut (Righteousness); UVACHAVURATO NIRPA LANU (by whose wounds you were healed).
TCENTHe himself bore our sins in his body on the cross, so that we might die to our sins and live for righteousness. By his wounds you have been healed.
T4THe himself endured physically the punishment for our sins when he died on the cross, in order that we would stop sinning (OR, no longer respond to sinful desires) and start living righteous lives. It is because he was wounded {they wounded him} that your souls have been saved [MET] from being sinful, as people’s bodies are healed from being sick.
He himself bore our sins in his body on the tree, that we, having died to sins, might live to righteousness. You were healed by his wounds.
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RV1909El cual mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros siendo muertos á los pecados, vivamos á la justicia: por la herida del cual habéis sido sanados.
NBVCristo mismo llevó en su cuerpo nuestros pecados a la cruz, para que muramos al pecado y llevemos una vida justa. Cristo fue herido para que ustedes fueran sanados.
BESÉl mismo llevó nuestros pecados en su cuerpo sobre el madero, para que nosotros, habiendo muerto al pecado, vivamos para la justicia. Por sus heridas ustedes fueron sanados.
PdDptÉl mismo llevó nuestros pecados en su cuerpo sobre el madero para que nosotros muramos a los pecados y vivamos para la justicia. Por su herida fueron sanados.
VBL (NT)Tomó las consecuencias de nuestros pecados sobre sí mismo en su cuerpo en la cruz para que nosotros pudiéramos morir al pecado y vivir en justicia. “Por sus heridas, somos sanados”.
PDTEn la cruz, Cristo cargó nuestros pecados en su propio cuerpo para apartarnos de ellos y para que vivamos como le agrada a Dios; por las heridas que él sufrió, ustedes fueron sanados.
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En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios
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