And this I say, [that] the covenant, that was confirmed before of God-The Father in Moshiach [Messiah], the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.Exo 12:40; Act 7:6
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
What I am saying is this: The Law, which came four hundred and thirty years later, does not cancel a covenant previously confirmed by God, so as to invalidate the promise.
And I say this: The Law, which came after four hundred and thirty years, does not invalidate a covenant previously ratified by God, in order to nullify the promise.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
BSBWhat I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
DRANow this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.
EMTVAnd this I say, that the law, which was four hundred and thirty years later, does not annul the covenant previously confirmed to Christ by God, so that it make the promise of no effect.
FBVLet me explain. The law, coming four hundred and thirty years later, doesn't cancel the previous agreement that God made, breaking the promise.
GNVAnd this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
LSVand this I say, a covenant confirmed before by God to Christ, the Law, that came four hundred and thirty years after, does not set aside, to make void the promise,
MSBWhat I mean is this: The law that came 430 years later does not revoke the covenant previously established by God in Christ, so as to nullify the promise.
NASBWhat I am saying is this: the Law, which came 430 years later, does not invalidate a covenant previously ratified by God, so as to nullify the promise.NASB 2020
What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
OJBAnd this I say: a brit (covenant), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah (promise) by the Mattan Torah — which was given arba me'ot usheloshim shanah (four hundred and thirty years) later.
TCENTMy point is this: The law, which came four hundred and thirty years later, cannot annul a covenant previously ratified by God to Christ, so as to invalidate the promise.
T4TThis is what I am saying: Since God gave the laws to the Jews 430 years after he declared to Abraham what he was promising to do for Abraham, those laws do not cancel that agreement with Abraham that God himself had previously agreed about [PRS].
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
WMB (US)Now I say this: A covenant confirmed beforehand by God in Messiah, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
WMB (UK)Now I say this: A covenant confirmed beforehand by God in Messiah, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
Indonesia
KKHMaksudku adalah bahwa janji Allah kepada Abraham sudah disahkan dan tidak dapat dibatalkan oleh Hukum Taurat yang baru diberikan 430 tahun kemudian. Jadi janji itu tetap berlaku.
AMDInilah yang aku maksud: Perjanjian yang Tuhan berikan kepada Abraham dibuat resmi jauh sebelum hukum Taurat ada. Hukum Taurat ada 430 tahun kemudian. Hukum ini tidak bisa membatalkan perjanjian itu dan mengubah janji Tuhan.
Gambar ayat
Teks tidak muat — perkecil ukurannya atau persingkat kutipannya.
Terjemahan Anda adalah kumpulan terjemahan dari perbandingan terakhir yang Anda buka dengan tombol “Bandingkan” atau Anda ingat; selama belum ada, perbandingan pertama yang dibuka langsung — dari penanda buku atau tautan dari luar situs — menjadi kumpulan itu. Jika kumpulan itu berisi setidaknya dua terjemahan dan semuanya memuat bagian ini, perbandingan terbuka tanpa formulir pilihan.
Beri bintang pada terjemahan yang ingin Anda simpan sebagai favorit.
Font
Ukuran teks
Pada mulanya, sebelum dunia diciptakan, Firman sudah ada. Firman itu ada dengan Allah, dan Firman itu adalah Allah
Pemutar muncul tanpa perlu diklik dan tidak mulai dengan sendirinya; halaman yang berisi video langsung terhubung ke youtube.com. Selama pengaturan ini aktif, video dimuat dari YouTube.
Muat video dari
Jika YouTube tidak merespons, video dimuat dari server situs bila salinannya tersedia di sana.
Atur ulang pengaturan
Semua pengaturan akan dikembalikan ke nilai bawaan. Apakah Anda yakin?