In the first [month], on the fourteenth day of the month at even, you2f shall eat unleavened bread, until the one and twentieth day of the month at even.Ezk 45:21; Lev 23:5; Num 28:16
In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day.
DRAThe first month, the fourteenth day of the month in the evening, you shall eat unleavened bread, until the one and twentieth day of the same month in the evening.
FBVIn the first month you are to eat bread without yeast from the evening of the fourteenth day until the evening of the twenty-first day.
GNVIn the first moneth and the fourteenth day of the moneth at euen, yee shall eate vnleauened bread vnto the one and twentieth day of the moneth at euen.
LSVIn the first [month], on the fourteenth day of the month, in the evening, yöu eat unleavened things until the twenty-first day of the month, at evening;
NASBIn the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty-first day of the month at evening.NASB 2020
In the first month you are to eat bread made without yeast, from the evening of the fourteenth day until the evening of the twenty-first day.
OJBIn the first month, on the fourteenth day of the month at erev, ye shall eat matzot, until the one and twentieth day of the month at erev.
Onkelos (Etheridge)In Nisan, on the fourteenth day of the month in the evening you shall eat unleavened, until the twenty and first of the mouth in the evening.
T4T[12:18–19]In the first month of the year, on the 14th day of that month, the only bread you may eat is bread that has no yeast in it. You must keep doing that each day until the 21st day of that month. For those seven days you must not have any yeast in your house. During that time, if anyone, either an Israeli or a foreigner, eats bread made with yeast, you must consider that person no longer to be an Israeli.
Þýðingarnar þínar eru þær úr síðasta samanburði sem þú opnaðir með „Bera saman“ eða valdir að muna; á meðan engar slíkar eru til verða það þýðingarnar úr fyrsta samanburðinum sem er opnaður beint – úr bókamerki eða af tengli utan vefsins. Ef þýðingarnar eru að minnsta kosti tvær og þær hafa allar þennan stað opnast samanburðurinn án valforms.
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Letur
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Í upphafi var Orðið og Orðið var hjá Guði og Orðið var Guð
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