otec pak nesmí ve své závěti majetkově upřednostnit syna milované namísto syna nemilované.
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Deuteronomul 21:16 în diferite traduceri
Cehă
BKRTedy když dědice ustavovati bude nad tím, což by měl, nebude moci dáti práva prvorozenství synu milé před synem prvorozeným nemilé,
Română
BS (1914)Și va fi în ziua în care va împărți fiilor săi averea sa, nu va puteà să facă să fie întâiu născut feciorul celei iubite, trecând cu vederea pre feciorul celei urâte, care este cel întâiu născut;
Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born:
when that man assigns his inheritance to his sons he must not appoint the son of the beloved wife as the firstborn over the son of the unloved wife.
DRAAnd he meaneth to divide his substance among his sons: he may not make the son of the beloved the firstborn, and prefer him before the son of the hated.
FBVwhen the time comes for the man to decide what each son will inherit from him, he must not prefer the son of the wife he loves and treat him as the firstborn instead of the son of the wife he doesn't love.
GNVThen when the time commeth, that hee appointeth his sonnes to be heires of that which he hath, he may not make the sonne of the beloued first borne before the sonne of the hated, which is the first borne:
LSVthen it has been, in the day of his causing his sons to inherit that which he has, he is not able to declare firstborn the son of the loved one, in the face of the son of the hated one—the firstborn.
NASBthen it shall be on the day that he wills what he owns as an inheritance to his sons, he is not allowed to treat the son of the loved wife as the firstborn, at the expense of the son of the unloved, who actually is the firstborn son.NASB 2020
when he wills his property to his sons, he must not give the rights of the firstborn to the son of the wife he loves in preference to his actual firstborn, the son of the wife he does not love.
NMVThen it shall be, when he makes his sons to inherit [that] which he has, [that] he may not make the son of the beloved firstborn before the son of the hated, [which is indeed] the firstborn:
OJBThen it shall be, on the yom when he wills his possessions to his banim, that he may not make the ben of the beloved bechor before the ben of the hated, which is indeed the bechor;
RVthen it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the firstborn before the son of the hated, which is the firstborn:
Onkelos (Etheridge)Then in the day that he maketh his sons to inherit what he hath, he shall not make the son of the beloved to be (as) the firstborn over the head (face) of the son of the hated, the (actual) firstborn.
T4TOn the day when that man decides how he will divide his possessions for his sons to possess after he dies, he must not favor the son of the wife that he loves by giving him a bigger share, the share that the older son should receive.
then it shall be, in the day that he causes his sons to inherit that which he has, that he may not give the son of the beloved the rights of the firstborn before the son of the hated, who is the firstborn;
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