That is, it is not the children born by natural descent—the children of the flesh—who are the true children of God, but rather the children born according to God’s promise who are counted and reckoned as Abraham’s true offspring.
So it is not the children of the flesh who are God’s children, but it is the children of the promise who are regarded as offspring.
DRAThat is to say, not they that are the children of the flesh, are the children of God; buy they, that are the children of the promise, are accounted for the seed.
EMTVThat is, those who are the children of the flesh are not the children of God; but it is the children of the promise that are regarded as descendants.
FBVso it's not Abraham's actual children who are counted as God's children, but only those children of God's promise who are considered his true descendants.
GNVThat is, they which are the children of the flesh, are not the children of God: but the children of the promise, are counted for the seede.
LSVthat is, the children of the flesh—these [are] not children of God; but the children of the promise are reckoned for seed;
NASBThat is, it is not the children of the flesh who are children of God, but the children of the promise are regarded as descendants.NASB 2020
In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring.
NMVThat is, They which are the children of the flesh, these [are] not the children of God-The Father: but the children of the promise are counted for the seed.
OJBThat is, it is not the Bnei habasar (old humanity without hitkhadshut) who are the Bnei HaElohim (children of G-d) but the Bnei HaHavtachah (children of the promise) who are reckoned as ZERA (seed, children, including the right of the heir in relation to the father).
TCENTThat is, it is not the children of the flesh who are the children of God; rather, the children of the promise are counted as descendants.
T4TThat means that it is not all the natural-born descendants of Abraham whom God considers as his children. Instead, it is those who believed what God promised whom he considers to be his children.
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