PredEcc PredigerEcclesiastul, Kapitelcapitolul KoheletCartea Ecclesiastului, Kapitelcapitolul 3

Traduceri Comparați

Denn was das Geschick der Menschenkinder und das Geschick der Tiere betrifft, so haben sie einerlei Geschick: wie diese sterben, so sterben jene, und einen Odem haben sie alle; und da ist kein Vorzug des Menschen vor dem Tiere, denn alles ist Eitelkeit. Ps 49:12; 1Petr 3:12

Ecclesiastul 3:19 în diferite traduceri

Germană

Luther Denn es geht dem Menschen wie dem Vieh: wie dies stirbt, so stirbt er auch, und haben alle einerlei Odem, und der Mensch hat nichts mehr als das Vieh; denn es ist alles eitel.

ELO (modernisiert) Denn was das Geschick der Menschenkinder und das Geschick der Tiere betrifft, so haben sie einerlei Geschick: Wie diese sterben, so sterben jene, und einen Odem haben sie alle; und da ist kein Vorzug des Menschen vor dem Tier, denn alles ist Eitelkeit.

TKW Denn das Geschick der Menschenkinder und dasjenige des Viehes, - dasselbe Geschick haben sie: wie dieses stirbt, so stirbt jener, und einen Odem haben sie alle, und einen Vorzug des Menschen vor dem Vieh giebt es nicht, denn alles ist eitel.

NeÜ Denn Menschen und Tiere haben genau dasselbe Geschick. Die einen wie die anderen müssen sterben. Sie haben beide denselben Atem. Da hat der Mensch dem Tier nichts voraus, denn alles ist nichtig.

Română

BS (1914) Și cum că întâmplarea fiilor omenești, și întâmplarea dobitocului, o întâmplare este; precum este moartea acestuia, așà și moartea aceluia, și un duh este în toate, și cu ce covârșește omul pre dobitoc? Cu nimic, că toate sunt deșertăciune.

Engleză

KJV (66 books) For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

ASV For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

BSB For the fates of both men and beasts are the same: As one dies, so dies the other — they all have the same breath. Man has no advantage over the animals, since everything is futile.

DRA Therefore the death of man, and of beasts is one, and the condition of them both is equal: as man dieth, so they also die: all things breathe alike, and man hath nothing more than beast: all things are subject to vanity.

FBV For what happens to human beings is the same as what happens to animals—in the same way one dies, the other dies too. They all have the breath of life—so regarding any advantage human beings have over animals, there is none. Definitely this is very hard to understand!

GNV For the condition of the children of men, and the condition of beasts are euen as one condition vnto them. As the one dyeth, so dyeth the other: for they haue all one breath, and there is no excellency of man aboue ye beast: for all is vanitie.

JPS For that which befalleth the sons of men befalleth beasts; even one thing befalleth them; as the one dieth, so dieth the other; yea, they have all one breath; so that man hath no pre-eminence above a beast; for all is vanity.

LSV For an event [is to] the sons of man, and an event [is to] the beasts, even one event [is] to them; as the death of this, so [is] the death of that; and one spirit [is] to all, and the advantage of man above the beast is nothing, for the whole [is] vanity.

NASB For the fate of the sons of mankind and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath, and there is no advantage for mankind over animals, for all is futility. NASB 2020

NIV (US) Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless.

NMV For that which befalls the sons of men befalls beasts; even one thing befalls them: as the one dies, so dies the other; yes, they have all one breath; so that a man has no preeminence above a beast: for all [is] vanity.

OJB For bnei haAdam and beheimah share one and same mikreh (fortune); as the one dieth, so dieth the other; yea, they have all one breath; so that the adam hath no advantage above the beheimah; for all is hevel.

T4T because what happens to people happens to animals. Animals die, and people die. We all must breathe to remain alive. With regard to that, people have no advantage over animals, so I have a difficult time understanding that.

WEB (US) For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals, for all is vanity.