Denn es geziemte ihm, um deswillen alle Dinge und durch den alle Dinge sind, indem er viele Söhne zur Herrlichkeit brachte, den Urheber ihrer Errettung durch Leiden vollkommen zu machen. Spr 16:4; Lk 24:26; Joh 1:3
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Evrei 2:10 în diferite traduceri
Germană
LutherDenn es ziemte dem, um deswillen alle Dinge sind und durch den alle Dinge sind, der da viel Kinder hat zur Herrlichkeit geführt, daß er den Herzog der Seligkeit durch Leiden vollkommen machte.
ELO (modernisiert)Denn es war ihm angemessen, um dessentwillen alle Dinge und durch den alle Dinge sind, indem er viele Söhne zur Herrlichkeit brachte, den Urheber ihrer Errettung durch Leiden vollkommen zu machen.
TKWDenn es ziemte sich für den, um dessentwillen alles ist und durch welchen alles ist, den, der viele Söhne zur Herrlichkeit führte, den Anführer ihres Heiles durch Leiden zu vollenden;
NeÜWeil Gott viele Menschen als seine Kinder in die Herrlichkeit führen wollte, hat er den Wegbereiter ihrer Rettung durch Leiden vollkommen gemacht. Das war der angemessene Weg für ihn, der Ursprung und Ziel aller Dinge ist.
Română
BS (1914)Pentrucă se cădeà aceluia, pentru care sunt toate, și prin care sunt toate, carele pre mulți fii la slavă au adus, pre începătorul mântuirei lor prin patimi a’l face desăvârșit.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
For it was completely appropriate that God—the One for whose sake everything exists and through whose agency everything came into being—should lead many sons into glory by bringing the Pioneer of their salvation to completion through sufferings.
For it was fitting to Him, for whom are all things and through whom are all things, in bringing many sons to glory, to make the Originator of their salvation perfect through sufferings.
For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.
In bringing many sons to glory, it was fitting for God, for whom and through whom all things exist, to make the author of their salvation perfect through suffering.
DRAFor it became him, for whom are all things, and by whom are all things, who had brought many children into glory, to perfect the author of their salvation, by his passion.
EMTVFor it was fitting for Him, on account of whom are all things and through whom are all things, in bringing many sons to glory, to perfect the author of their salvation through sufferings.
FBVIt was appropriate that God, who creates and maintains everything, should bring many of his children to glory, and to completely prepare through suffering the one who leads them to salvation.
GNVFor it became him, for whome are all these thinges, and by whome are all these things, seeing that hee brought many children vnto glory, that he should consecrate the Prince of their saluation through afflictions.
LSVFor it was fitting to Him, because of whom [are] all things, and through whom [are] all things, bringing many sons to glory, to make the author of their salvation perfect through sufferings,
NASBFor it was fitting for Him, for whom are all things, and through whom are all things, in bringing many sons to glory, to perfect the originator of their salvation through sufferings.NASB 2020
In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists, should make the pioneer of their salvation perfect through what he suffered.
NMVFor it became him (was fitting for; was exactly suited for), for whom [are] all things, and by whom [are] all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
OJBFor it was bekavod (fitting, proper) for him, for whom are all things and through whom are all things, in bringing banim rabbim (many sons) to kavod, to bring to shleimut (perfection, completion) the Rosh (Head) and Mekhonen (Founder) of their Yeshu'at Hashem through yissurim (suffering).
TCENTFor in bringing many sons to glory, it was fitting that God, for whom and through whom all things exist, should make the author of their salvation perfect through suffering.
T4TIt was fitting that God make Jesus ◄perfect/all that God intended him to be►. God was enabling many people who would belong to him [MET] to share his glory. God is the one who created all things, and he is the one for whom all things exist. He perfected Jesus by causing him to suffer and die. Jesus is the one whom God uses to save people.
For it became him, for whom are all things and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.
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