2. Сам2Rg 2. Самуилова2 Regi, поглављеcapitolul Друга књига СамуиловаCartea a doua a Regilor, поглављеcapitolul 14

2 Regi 14:13 în diferite traduceri

Sârbă

ДК (ћир.) А жена рече: А зашто си намислио такву ствар народу Божијем? Јер цар као да је крив говорећи тако, јер неће цар да дозове натраг оног ког је одагнао.

DK (lat.) A žena reče: A zašto si namislio takvu stvar narodu Božijem? Jer car kao da je kriv govoreći tako, jer neće car da dozove natrag onog kog je odagnao.

НСП (ћир.) Она рече: „Зашто си наумио да урадиш исту ствар против народа Божијег? Доносећи овакву одлуку, цар осуђује самог себе, пошто не враћа онога кога је изгнао.

NSP (lat.) Ona reče: „Zašto si naumio da uradiš istu stvar protiv naroda Božijeg? Donoseći ovakvu odluku, car osuđuje samog sebe, pošto ne vraća onoga koga je izgnao.

SSP (lat.) A ona reče: »Zašto si ovako nešto naumio protiv Božijeg naroda? Ovim što je car rekao, samoga sebe je osudio, jer nije vratio svoga sina koga je prognao.

Română

BS (1914) Și a zis femeia: pentruce ai socotit aceasta asupra poporului lui Dumnezeu, și pentruce a grăit împăratul cuvântul acesta, ca să se facă greșala de a nu întoarce împăratul pre cel gonit?

Engleză

KJV (66 books) +2 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

ASV +1 And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one that is guilty, in that the king doth not fetch home again his banished one.

BSB +1 The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?

DRA And the woman said: Why hast thou thought such a thing against the people of God, and why hath the king spoken this word, to sin, and not bring home again his own exile?

FBV “So why have you schemed in a similar way against the people of God?” the woman asked. “Since Your Majesty just decided my case by what you said, haven't you convicted yourself because you refuse to bring back the son you banished?

GNV Then the woman sayde, Wherefore then hast thou thought such a thing against the people of God? or why doeth the King, as one which is faultie, speake this thing, that he will not bring againe his banished?

LSV And the woman says, “And why have you thought thus concerning the people of God? Indeed, the king is speaking this thing as a guilty one, in that the king has not brought back his outcast;

NASB The woman said, “Why then have you planned such a thing against the people of God? For in speaking this word the king is like one who is guilty, in that the king does not bring back his banished one. NASB 2020

NIV (US) +1 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son?

NMV And the woman said, For what reason then have youi thought such a thing against the people of God-Elōhīm (The Living Word) [The Many Powered]? for the king does speak this thing as one which is faulty, in that the king does not fetch home again his banished.

OJB And the isha said, why then hast thou thought such a thing against the Am Elohim? For HaMelech doth speak this thing as one which is guilty, in that HaMelech doth not bring back home again his banished.

RV And the woman said, Wherefore then hast thou devised such a thing against the people of God? for in speaking this word the king is as one which is guilty, in that the king doth not fetch home again his banished one.

T4T The woman said, “Why have you done this bad thing to God’s people? You have not allowed your son Absalom to return home. By saying what you have just said, you have certainly declared [RHQ] that what you have done is wrong.

WEB (US) +7 The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one.