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这恩赐的结果与罪行结果完全不同,亚当之罪带来了审判和定罪,恩赐却会让我们因上帝而变得良善正直,无论我们有多少罪。

Romani 5:16 în diferite traduceri

Chineză

当代译本 (简) 再者,上帝的恩赐不同于一人犯罪的后果。因为随一人犯罪而来的审判使人被定罪,随累累过犯而来的恩赐使人被称为义人。
當代譯本 (繁) 再者,上帝的恩賜不同於一人犯罪的後果。因為隨一人犯罪而來的審判使人被定罪,隨累累過犯而來的恩賜使人被稱為義人。
标准译本 (简) 而且,恩赐不同于由一个人犯罪而来的后果。因为,由一次过犯而来的审判虽然导致了定罪,但由很多过犯而来的恩赐却导致了称义。
標準譯本 (繁) 而且,恩賜不同於由一個人犯罪而來的後果。因為,由一次過犯而來的審判雖然導致了定罪,但由很多過犯而來的恩賜卻導致了稱義。
现代标点和合本 (简) 因一人犯罪就定罪,也不如恩赐。原来审判是由一人而定罪,恩赐乃是由许多过犯而称义。
現代標點和合本 (繁) 因一人犯罪就定罪,也不如恩賜。原來審判是由一人而定罪,恩賜乃是由許多過犯而稱義。
普通话本 亚当犯了一次罪后便被定罪,但是,上帝的恩赐是不同的,他无偿的恩赐是在许多罪之后而来,这恩赐使人们得到了上帝的认可。

Română

BS (1914) Și nu precum prin unul ce a păcătuit, este darul, că păcatul dintr’unul este spre osândire, iar darul din multe greșale spre îndreptare.

Engleză

KJV (66 books) And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
AFINT (Exp US) And the gift of justification is not like the result that came from Adam’s sin. For the judgment and verdict that followed from one man’s trespass resulted in condemnation for all, but the gracious gift that follows many trespasses—the accumulated sins of all humanity—resulted in justification or the declaration of righteousness.
AFINT (Lit US) And the gift is not like that which resulted from the one who sinned. For the judgment from one trespass resulted in condemnation, but the gift from many trespasses resulted in justification.
ASV And not as through one that sinned, so is the gift: for the judgment came of one unto condemnation, but the free gift came of many trespasses unto justification.
BSB Again, the gift is not like the result of the one man’s sin: The judgment that followed one sin brought condemnation, but the gift that followed many trespasses brought justification.
DRA And not as it was by one sin, so also is the gift. For judgment indeed was by one unto condemnation; but grace is of many offences, unto justification.
EMTV And the gift is not as by one having sinned. For the judgment which came from one offense brought condemnation, but the free gift from many offenses brought justification.
FBV The result of the gift is not like that of the sin. The result of Adam's sin was judgment and condemnation, but the gift sets us right with God, despite our many sins.
GNV Neither is the gift so, as that which entred in by one that sinned: for the fault came of one offence vnto condemnation: but the gift is of many offences to iustification.
LSV and not as through one who sinned [is] the free gift, for the judgment indeed [is] of one to condemnation, but the gift [is] of many offenses to a declaration of “Righteous,”
NASB The gift is not like that which came through the one who sinned; for on the one hand the judgment arose from one offense, resulting in condemnation, but on the other hand the gracious gift arose from many offenses, resulting in justification. NASB 2020
NIV (US) Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification.
OJB And the mattanah (free gift) is not like the effect of that one Adamʼs averah. For the mishpat (judgment) is from one averah (transgression) to the gezar din (verdict) of ashem (guilty), to harsha'ah (condemnation as guilty); but the effect of the unmerited Chen v'Chesed Hashem is from averot rabbot (many transgressions) to zikkuy (acquittal), to that of being YITZDAK IM HASHEM (“justified with G-d,” i.e., acquittal, justification with Hashem of the Many).
TCENT And the gift cannot be compared to the result of the one man's sin; for the judgment that arose from one trespass brought condemnation, but the gift that arose from many trespasses brought justification.
T4T And there is another way in which God’s freely erasing the record of our sins is not like the results of Adam’s sinning. One person, Adam, sinned. As a result, God declared that all people deserve to be punished. Many people sinned. But what God did was that he erased the record of their sins without their earning it.
WEB (US) The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
WEB (UK) The gift is not as through one who sinned; for the judgement came by one to condemnation, but the free gift followed many trespasses to justification.