2:26Ps 97:11, Ords 13:21f, 28:8. Åt den människa som är god i hans ögon ger han vishet och kunskap och glädje. Men åt syndaren ger han besväret att samla och lägga på hög för att det ska ges åt den som är god i Guds ögon. Också det är förgängligt och ett jagande efter vind.Job 27:16; Job 32:8
Copiați
Ecclesiastul 2:26 în diferite traduceri
Suedeză
SRB26För Gud ger vishet, förnuft och glädje, åt den människa som är god i hans åsyn. Men åt syndaren ger han besväret att samla in och lägga på hög, för att det ska ges åt den som är god i Guds ögon. Även detta är förgängligt och ett jagande efter vind.
SKBFör till den människa som är god i hans åsyn ger han vishet och kunskap (personlig erfarenhet) och glädje, men till syndaren ger han besväret att samla in och lägga på hög, för att det ska lämnas till den som är god i Guds (Elohims) åsyn. Detta är också fåfänglighet (tomhet; helt meningslöst) och ett jagande efter vind.
Română
BS (1914)Că omului celui bun înaintea feții lui i-au dat înțelepciune și minte și veselie; iar celui păcătos i-au dat grije să umble și să adune, ca să deà celui bun înaintea feții lui Dumnezeu; ci și aceasta este deșertăciune și vânare de vânt.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
DRAGod hath given to a man that is good in his sight, wisdom, and knowledge, and joy: but to the sinner he hath given vexation, and superfluous care, to heap up and to gather together, and to give it to him that hath pleased God: but this also is vanity, and a fruitless solicitude of the mind.
FBVTo those who are good, God gives wisdom, knowledge, and joy. But to the sinner God gives the task of gathering and collecting wealth, only to hand it over to someone who pleases God. This also shows how fleeting life is, and hard to understand—like trying to understand how the wind blows.
GNVSurely to a man that is good in his sight, God giueth wisdome, and knowledge, and ioy: but to the sinner he giueth paine, to gather, and to heape to giue to him that is good before God: this is also vanitie, and vexation of the spirit.
JPSFor to the man that is good in His sight He giveth wisdom, and knowledge, and joy; but to the sinner He giveth the task, to gather and to heap up, that he may leave to him that is good in the sight of God. This also is vanity and a striving after wind.
LSVFor to a man who [is] good before Him, He has given wisdom, and knowledge, and joy; and to a sinner He has given travail, to gather and to heap up, to give to the good before God. Even this [is] vanity and distress of spirit.
NASBFor to a person who is good in His sight, He has given wisdom and knowledge and joy, while to the sinner He has given the task of gathering and collecting so that he may give to one who is good in God’s sight. This too is futility and striving after wind.NASB 2020
To the person who pleases him, God gives wisdom, knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth to hand it over to the one who pleases God. This too is meaningless, a chasing after the wind.
NMVFor [God-Elōhīm (The Living Word) [The Many Powered]] gives to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he gives travail, to gather and to heap up, that he may give to [him that is] good before God-Elōhīm (The Living Word) [The Many Powered]. This also [is] vanity and anguish of spirit.
OJBFor to the adam that is pleasing in His sight, Hashem gives chochmah, and da'as, and simchah; but to the choteh (sinner) Hashem giveth travail; Hashem giveth the work of gathering and storing up, that Hashem may give to him that pleases HaElohim. This also is hevel and chasing after ruach.
T4TGod enables those who please him to be wise, to know many things, and to enjoy many things. But if sinful people work hard and become rich, God can take their money away from them and give it to those who please him. But that also is something that is difficult for me to understand. Their working hard seems useless, like chasing the wind.
For to the man who pleases him, God gives wisdom, knowledge, and joy; but to the sinner he gives travail, to gather and to heap up, that he may give to him who pleases God. This also is vanity and a chasing after wind.
Imagine cu verset
Textul nu încape — micșorați-l sau scurtați citatul.
Fără înregistrareAcest capitol nu are înregistrare
Comenzi rapide de la tastatură
P
Redare / pauză
M
Dezactivați sunetul
+-
Volum
[]
10 secunde înapoi / înainte
<>
Capitolul anterior / următor
Setări
Cuvintele lui Hristos:Că așà au iubit Dumnezeu lumea
Traducerile dumneavoastră sunt setul din ultima comparație pe care ați deschis-o cu butonul „Comparați” sau pe care ați reținut-o; cât timp setul nu există, devine set prima comparație deschisă direct – dintr-un marcaj sau dintr-un link din afara site-ului. Dacă setul conține cel puțin două traduceri și toate au acest pasaj, comparația se deschide fără formularul de alegere.
Marcați cu o steluță traducerile pe care doriți să le aveți la favorite.
Font
Mărimea textului
La început erà Cuvântul și Cuvântul erà la Dumnezeu și Dumnezeu erà Cuvântul
Playerele apar fără clic și nu pornesc singure; pagina cu videoclip se conectează imediat la youtube.com. Cât timp setarea este activată, videoclipurile se încarcă de pe YouTube.
De unde se încarcă videoclipurile
Dacă YouTube nu răspunde, videoclipul se încarcă de pe serverul site-ului, dacă acolo există o copie.
Resetarea setărilor
Toate setările vor reveni la valorile implicite. Sigur doriți să continuați?