Heb Evrei, capitolul Epistola către Evrei, capitolul 10
Ἀνώτερον λέγων ὅτι Θυσίαν καὶ προσφορὰν καὶ ὁλοκαυτώματα καὶ περὶ ἁμαρτίας οὐκ ἠθέλησας, οὐδὲ εὐδόκησας — αἵτινες κατὰ τὸν νόμον προσφέρονται —
Evrei 10:8 în diferite traduceri
Ἀρχαία Ἑλληνική
Română
BS (1914)
Mai sus zicând: jertfa și prinosul și arderile de tot și pentru păcat n’ai voit, nici ai poftit; care se duc după lege;
Engleză
KJV (66 books)
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
AFINT (Exp US)
After saying above, “Sacrifices and offerings and burnt offerings and sin offerings You did not desire, nor did You take pleasure in them”—which are presented according to the Law—
AFINT (Lit US)
After saying above, “Sacrifices and offerings, and whole burnt offerings and offerings for sin, You did not desire nor take pleasure in them,” (which are offered according to the Law).
ASV
Saying above, Sacrifices and offerings and whole burnt offerings and sacrifices for sin thou wouldest not, neither hadst pleasure therein (the which are offered according to the law),
BSB
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
DRA
In saying before, Sacrifices, and oblations, and holocausts for sin thou wouldest not, neither are they pleasing to thee, which are offered according to the law.
EMTV
Earlier saying, “Sacrifice and offering, burnt offerings, and sacrifices for sin You did not desire, nor had pleasure in them” (which are offered according to the law),
FBV
As mentioned above, “You didn't want sacrifices or offerings, and burnt offerings and sacrifices for sin gave you no pleasure,” (even though they are offered in accordance with the law's requirements).
GNV
Aboue, when he sayd, Sacrifice and offring, and burnt offrings, and sinne offrings thou wouldest not haue, neither hadst pleasure therein (which are offered by the Lawe)
LSV
saying above, “Sacrifice, and offering, and burnt-offerings, and concerning sin-offering You did not will, nor delight in” (which are offered according to the Law),
MSB
In the passage above He says, “Sacrifice and offering, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
NASB
After saying above, “Sacrifices and offerings and whole burnt offerings and offerings for sin You have not desired, nor have You taken pleasure in them” (which are offered according to the Law), NASB 2020
NIV (US)
First he said, “Sacrifices and offerings, burnt offerings and sin offerings you did not desire, nor were you pleased with them”—though they were offered in accordance with the law.
NMV
Above when he said, Sacrifice and offering and burnt offerings and [offering] for sin youi would not, neither had pleasure [in it]; which are offered by the law;
OJB
When he said above, “ZEVACH and MINCHAH and OLAH and CHATA'AH you have not desired, nor have you taken pleasure in them” — these are offered according to the Torah
TCENT
In the passage above he says, “Sacrifice and offering, and whole burnt offerings and sin offerings you did not desire, nor did you take pleasure in them” (although they are offered according to the law),
T4T
First, Christ said, “It is not sacrifices and offerings and animals that the priests have completely burned up and other offerings to atone for those who have sinned that you have really wanted. They have not pleased you.” Christ said that even though those things were offered {they offered all those things} according to the laws God gave Moses!
WEB (US)
Previously saying, “Sacrifices and offerings and whole burnt offerings and sacrifices for sin you didn’t desire, neither had pleasure in them” (those which are offered according to the law),