Mrk MarkMarkus, chapterkapitel The Gospel According to MarkMarkusevangeliet, chapterkapitel 9

Markus 9:6 i olika översättningar

Engelska

KJV (66 books) +2 For he wist not what to say; for they were sore afraid.

AFINT (Exp US) +1 Mark explains that Peter did not know what he should say or how to respond appropriately, for all three disciples were greatly terrified by what they were witnessing.

AFINT (Lit US) +1 (For he did not know what he should answer, for they were greatly terrified.)

ASV For he knew not what to answer; for they became sore afraid.

BSB +1 For they were all so terrified that Peter did not know what else to say.

DRA [9:5] For he knew not what he said: for they were struck with fear.

EMTV for he did not know what he should say, for they were terrified.

FBV (He really didn't know what to say because they were all so frightened!)

GNV Yet hee knewe not what he saide: for they were afraide.

LSV for he was not knowing what he might say, for they were greatly afraid.

NASB For he did not know how to reply; for they became terrified. NASB 2020

NIV (US) +1 (He did not know what to say, they were so frightened.)

OJB Kefa did not know what he was answering, for they were tzufloigen (dazed) with pachad (terror).

RV For he wist not what to answer; for they became sore afraid.

TCENT (For they were terrified, and he did not know what to say.)

T4T He said this because he wanted to say something, but he did not know what to say, because he and the other two disciples were very awestruck.

WEB (US) +7 For he didn’t know what to say, for they were very afraid.

Svenska

SRB26 för han visste inte vad han skulle säga, för de var förskräckta.

SKB Han visste inte vad han skulle säga, så förskräckta [över vad de såg] var lärjungarna. [Även om denna händelse förmodligen äger rum på våren gör Petrus kopplingar till lövhyddohögtiden, sukkot, som firas på hösten. Man bygger då hyddor med tak av löv under bar himmel för att minnas israeliternas ökenvandring efter deras uttåg/exodus ur Egypten. Enligt judisk tro och tradition förknippas högtiden också med både den messianska ankomsten och inträdandet av den messianska tidsåldern, se Apg 3:21. Dessa kopplingar till den messianska förväntan är tydlig då Jesus besöker Jerusalem under sukkot, se t.ex. Joh 7:2, 27, 31, 40-42.]