Rom RomansRomarbrevet, chapterkapitel Epistle to the RomansRomarbrevet, chapterkapitel 11

Romarbrevet 11:32 i olika översättningar

Engelska

KJV (66 books) +2 For God hath concluded them all in unbelief, that he might have mercy upon all.

AFINT (Exp US) +1 For God has consigned and imprisoned all people—both Jews and Gentiles—under disobedience and sin, so that He may show mercy and extend grace to all without distinction, that no one may boast.

AFINT (Lit US) +1 For God has subjected all to disobedience, so that He may show mercy to all.

ASV +1 For God hath shut up all unto disobedience, that he might have mercy upon all.

BSB +1 For God has consigned everyone to disobedience so that He may have mercy on everyone.

DRA For God hath concluded all in unbelief, that he may have mercy on all.

EMTV For God has consigned all to disobedience, that He might show mercy to all.

FBV For God treated everyone as prisoners because of their disobedience so that he could be merciful to everyone.

GNV For God hath shut vp all in vnbeliefe, that he might haue mercie on all.

LSV for God shut up together the whole to unbelief, that to the whole He might do kindness.

NASB For God has shut up all in disobedience, so that He may show mercy to all. NASB 2020

NIV (US) +1 For God has bound everyone over to disobedience so that he may have mercy on them all.

OJB For G-d has confined all in disobedience in order that He might have chaninah (mercy) on all;

TCENT For God has confined all in disobedience so that he might have mercy on all.

T4T God has declared and proved that all people, both Jews and non-Jews [MET], disobey ◄him/his laws►. He has declared that because he wants to act mercifully towards us all.

WEB (US) +7 For God has bound all to disobedience, that he might have mercy on all.

Svenska

SRB26 För Gud har inneslutit alla under otro, för att han ska förbarma sig över alla.

SKB Gud har gjort alla till fångar under olydnaden för att sedan förbarma sig över alla [både judar och hedningar]. [Paulus kunde ha gått direkt vidare från det teologiska avsnittet till den mer praktiska delen som börjar i nästa kapitel. Ändå stannar han upp i lovprisning inför det stora i att Gud förbarmar sig över oss olydiga människor. Kanske blev det på nytt levande för Paulus själv när han skrev brevet, hur stor Guds nåd är! På samma sätt som en bergsbestigare når toppen av berget, har Paulus nu nått toppen av sitt brev. Han stannar till och blickar ut över djupen och de oändliga vyerna i Guds vishet och kan inte annat än brista ut i lovprisning.]