B21Možnost vejít do odpočinutí tedy stále trvá, ale ti, jimž byla tehdy zvěstována dobrá zpráva, do něj kvůli své neposlušnosti nevešli.
BKRA poněvadž vždy na tom jest, že někteří mají vjíti do něho, a ti, kterýmž prvé zvěstováno jest, nevešli pro svou nevěru,
SNC[4:5–8]Nevztahuje se to ani na Jozua a na usídlení Izraelců v zaslíbené zemi. To by Bůh v pozdější době nemluvil o jiném odpočinku. Tím, že znovu řekl: „Nedosáhnou mého odpočinku,“ ukázal, že dále zůstává možnost dosažení odpočinku. Proto později skrze Davida nabízí novou příležitost: „Jestliže uslyšíte dnes jeho hlas, nezatvrzujte se proti němu.“
Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,
Since, then, it remains for some to enter His rest, and since those who formerly heard the good news did not enter because of their disobedience,
DRASeeing then it remaineth that some are to enter into it, and they, to whom it was first preached, did not enter because of unbelief:
EMTVTherefore since it remains for some to enter into it, and those formerly having the gospel preached to them did not enter on account of disobedience,
FBVGod's rest is still there for some to enter, even though those who previously heard the good news failed to enter because of disobedience.
GNVSeeing therefore it remaineth that some must enter thereinto, and they to whom it was first preached, entred not therein for vnbeliefes sake:
LSVsince then, it remains for some to enter into it, and those who first heard good news did not enter in because of unbelief—
NASBTherefore, since it remains for some to enter it, and those who previously had good news preached to them failed to enter because of disobedience,NASB 2020
Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,
NMVSeeing therefore it remains that some must enter in it, and they to whom it was first preached entered not in because of unbelief:
OJBTherefore, als (since) it remains for some to enter it, and the ones, who formerly had the Besuras HaGeulah preached to them, did not enter, because they were koferim (unbelievers),
TCENTTherefore, since God's rest remains open for some to enter, and those who formerly received good news did not enter because of their disobedience,
T4TSome people experience entering that place of resting eternally. But those Israelites who first had the good message preached to them {first heard the good message} about what God promised them did not enter that place of resting, because they refused to believe God.
Seeing therefore it remains that some should enter into it, and they to whom the good news was preached before failed to enter in because of disobedience,
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Na počátku bylo Slovo, a to Slovo bylo u Boha, a to Slovo byl Bůh
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