Yochanan [Yehovah has graced] did baptize in the wilderness, and preach the baptism of repentance for the forgiveness (pardon) of sins.Mat 3:1; Luk 3:3; Jhn 1:31; Act 13:24
John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
AFINT (Exp US)John the Baptist appeared in the wilderness of Judea, baptizing people and preaching a baptism of repentance that symbolized turning away from sin for the forgiveness of sins.
AFINT (Exp UK)John the Baptist appeared in the wilderness of Judea, baptising people and preaching a baptism of repentance that symbolised turning away from sin for the forgiveness of sins.
AFINT (Lit US)John appeared, baptizing in the wilderness and preaching a baptism of repentance for the forgiveness of sins.
AFINT (Lit UK)John appeared, baptising in the wilderness and preaching a baptism of repentance for the forgiveness of sins.
And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins.
OJBYochanan came with a mikveh mayim in the midbar, preaching a tevilah of teshuva for the selichat avon.
TCENTJohn came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.
T4TThe messenger that Isaiah predicted was John. People called him ‘The Baptizer’. In the desolate area near the Jordan River he kept telling people, “If you want God to forgive you for having sinned, you must turn away from your sinful behavior before you ask me to baptize you.”
Yochanan came immersing in the wilderness and proclaiming the immersion of repentance for forgiveness of sins.
Hrvatski
KOKTaj glasnik bio je Ivan Krstitelj. Živio je u pustinji i propovijedao kako se ljudi trebaju krstiti da pokažu kako su se odvratili od svojih grijeha i obratili se Bogu da im oprosti.
ŠarićIvan Krstitelj se pojavio u pustinji i propovijedao je pokorničko krštenje za oproštenje grijeha.
SHPTada se pojavio Ivan koji je krstio ljude u pustinji. Govorio je da se trebaju krstiti u znak obraćenja za oproštenje grijeha.
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U početku bijaše Riječ i Riječ bijaše u Boga i Riječ bijaše Bog
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