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1 Corinteni 1:27 în diferite traduceri

Cehă

BKR Ale což bláznivého jest u světa, to sobě vyvolil Bůh, aby zahanbil moudré, a to, což jest u světa mdlé, Bůh vyvolil, aby zahanbil silné.

SNC A přece si Bůh vyvolil právě ty nevzdělané, aby zahanbil moudré. Obyčejné malé lidi si vyvolil, aby zahanbil vlivné a mocné,

Română

BS (1914) Ci cele nebune ale lumei au ales Dumnezeu ca pre cei înțelepți să’i rușineze; și cele slabe ale lumei au ales Dumnezeu ca să rușineze pre cele tari;

Engleză

KJV (66 books) +2 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

AFINT (Exp US) +1 But God deliberately chose what the world considers foolish in order to shame those who think themselves wise, and God chose what the world views as weak in order to shame those who consider themselves strong.

AFINT (Lit US) +1 But God chose the foolish things of the world to put to shame the wise, and God chose the weak things of the world to put to shame the strong,

ASV +1 but God chose the foolish things of the world, that he might put to shame them that are wise; and God chose the weak things of the world, that he might put to shame the things that are strong;

BSB +3 But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

DRA But the foolish things of the world hath God chosen, that he may confound the wise; and the weak things of the world hath God chosen, that he may confound the strong.

EMTV But God chose the foolish things of the world in order that He might humiliate the wise, and God chose the weak things of the world in order that He might humiliate the mighty.

FBV Instead God chose the things the world considers foolish to humiliate those who think they are wise. He chose the things the world considers weak to humiliate those who think they are strong.

GNV But God hath chosen the foolish thinges of the world to confound the wise, and God hath chosen the weake thinges of the worlde, to confound the mightie things,

LSV but God chose the foolish things of the world that He may put the wise to shame; and God chose the weak things of the world that He may put the strong to shame;

NASB but God has chosen the foolish things of the world to shame the wise, and God has chosen the weak things of the world to shame the things which are strong, NASB 2020

NMV But God-The Father has chosen the foolish things of the world to confound the wise; and God-The Father has chosen the weak things of the world to confound the things which are mighty;

OJB But Hashem in His bechirah (selection) chose the things of sichlut (foolishness), that He might bring the chachamim to bushah (shame); and Hashem in His bechirah (selection) chose the things of weakness that He might bring the strong to bushah (shame).

TCENT But God chose the foolish things of the world to shame the wise, and God chose the weak things of the world to shame the strong.

T4T Instead, it was usually those whom unbelievers considered to be foolish whom God chose. He did that in order to shame/discredit those whom unbelievers consider [IRO] wise. It was usually those whom unbelievers considered [IRO] unimportant whom God chose, in order to shame/discredit those whom unbelievers consider important.

WEB (US) +7 but God chose the foolish things of the world that he might put to shame those who are wise. God chose the weak things of the world that he might put to shame the things that are strong.