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Romani 1:20 în diferite traduceri

Cehă

BKR Nebo neviditelné věci jeho mohou vidíny býti, když z skutků při stvoření světa stalých rozumem pochopeny bývají, totiž ta jeho věčná moc a Božství, tak aby již byli bez výmluvy,

SNC Jeho věčnou moc a božství, které jsou neviditelné, mohou spatřit ve stvořené přírodě. Protože nad tím zodpovědně nepřemýšleli, není pro ně omluvy.

Română

BS (1914) Pentrucă cele nevăzute ale lui dela zidirea lumei, din făpturi socotindu-se, se văd, și veșnică puterea lui și Dumnezeirea, ca să fie ei fără de răspuns.

Engleză

KJV (66 books) +3 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

AFINT (Exp US) +1 For ever since God created the world, His invisible qualities—specifically His eternal power and divine nature—have been clearly visible and understood by human reason through observing the created order, so that all people are left without any legitimate excuse for rejecting Him.

AFINT (Lit US) +1 For from the creation of the world, His invisible attributes—both His eternal power and divine nature—have been clearly seen, being understood through what has been made, so that they are without excuse.

ASV +9 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse:

BSB +1 For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse.

DRA For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.

EMTV For the invisible things of Him from the creation of the world are clearly seen, being understood by the things made, both His eternal power and divinity, so that they are without excuse.

FBV Ever since the creation of the world, the invisible aspects of God—his eternal power and divinity—are clearly visible in what he has made. Such people have no excuse,

GNV For the inuisible things of him, that is, his eternal power and Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse:

LSV for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead—to their being inexcusable;

NASB For since the creation of the world His invisible attributes, that is, His eternal power and divine nature, have been clearly perceived, being understood by what has been made, so that they are without excuse. NASB 2020

NIV (US) +1 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.

OJB For his invisible characteristics from the Bri'at HaOlam (the creation of the world) are perceived intellectually in the things which have been created; that is, both his eternal ko'ach and Elohut are discernable. So Bnei Adam have no terutz (excuse) and are inexcusably culpable (before an angry G-d),

TCENT For his invisible qualities, both his everlasting power and his divinity, have been plainly seen from the creation of the world, being perceived through what has been made, so that they are without excuse.

T4T People cannot see what God is like. But ever since he created the world, by means of what he created he has clearly revealed what he is like. He has made clear to everyone that he has always been able to do very powerful things. Therefore, we should recognize that God is powerful, completely different from all that he created. So no one has a basis for saying, “We never knew about God.”