Heb Hebrews, chapter Epistle to the Hebrews, chapter 9
Then truly the first [covenant] had also ordinances of divine service, and a worldly sanctuary.
Hebreerbrevet 9:1 i olika översättningar
Engelska
KJV (66 books)
Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
AFINT (Exp US)
Now the first covenant had regulations for worship and an earthly sanctuary.
ASV
Now even the first covenant had ordinances of divine service, and its sanctuary, a sanctuary of this world.
BSB
Now the first covenant had regulations for worship and also an earthly sanctuary.
DRA
The former indeed had also justifications of divine service, and a worldly sanctuary.
EMTV
Now even the first covenant had ordinances of divine service and the earthly sanctuary.
FBV
The former system had instructions as to how to worship, and an earthly sanctuary.
GNV
Then the first Testament had also ordinances of religion, and a worldly Sanctuarie.
LSV
It had, indeed, then (even the first dwelling place) ordinances of service, also a worldly sanctuary,
MSB
Now even the first covenant had regulations for worship and also an earthly sanctuary.
NASB
Now even the first covenant had regulations for divine worship and the earthly sanctuary. NASB 2020
OJB
Now the Brit HaRishonah farshteit zich (of course) had regulations for avodas kodesh in an earthly Mikdash.
TCENT
Now even the first covenant had regulations for worship and an earthly sanctuary.
T4T
To continue: In the first covenant, God regulated how people should perform rituals, and he told them to make [MTY] a sanctuary.
WEB (US)
Now indeed even the first covenant had ordinances of divine service and an earthly sanctuary.
Svenska
SRB26
Nu hade ju också det första förbundet sina föreskrifter för gudstjänst och en jordisk helgedom.
SKB
Det första förbundet hade sina regler för gudstjänsten och sin jordiska helgedom. [Mose fick noggranna instruktioner för hur tabernaklet skulle utformas. Den andra halvan av Andra Moseboken ägnas åt dessa detaljer. Ett annat namn på tabernaklet var ”uppenbarelsetältet” eller mer ordagrant översatt ”mötestältet”, se t.ex. 2 Mos 33:7. Ordet beskriver tältets funktion att vara en mötesplats mellan Gud och människa. Det är denna ursprungliga mötesplats som beskrivs. Senare byggdes templet i Jerusalem, men det är inte det författaren skildrar. Där fanns varken Arons stav eller krukan med mannat eller lagens tavlor, som för länge sedan hade gått förlorade.]