Vždyť „všechno položil k jeho nohám“.15:27 Ž 8:7 (Když ovšem říká, že je mu všechno poddáno, je zřejmé, že je to všechno kromě Toho, který mu to poddal.) Psa 8:7; Heb 2:8
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1 Corinteni 15:27 în diferite traduceri
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BKRNebo všecky věci poddal pod nohy jeho. Když pak praví, že všecky věci poddány jsou jemu, zjevnéť jest, že kromě toho, kterýž jemu poddal všecko.
SNCBůh totiž svěřil Kristu veškerou moc nad celým vesmírem – samozřejmě s výjimkou sebe sama.
Română
BS (1914)Pentrucă toate le-au supus supt picioarele lui. Iar când zice că toate sunt supuse lui, arătat este, că afară de cela ce i-au supus lui toate.
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
For “He has put all things in subjection under His feet.” But when it says that “All things are put in subjection,” it is clear that the One who subjected all things to Him is excluded.
For “He has put all things in subjection under His feet.” But when it says that “All things are put in subjection”, it is clear that the One who put all things in subjection to Him is excluded.
For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.
For “God has put everything under His feet.” Now when it says that everything has been put under Him, this clearly does not include the One who put everything under Him.
DRAAll things are put under him; undoubtedly, he is excepted, who put all things under him.
EMTVFor “He has subjected all things under His feet.” But when He says that “all things have been subjected,” it is evident that this is except for Him who subjected all things to Him.
FBVAs Scripture says, “He put everything under his feet.” (Of course when it says “everything” is put under him it's obvious this doesn't refer to God who placed everything under Christ's authority.)
GNVFor he hath put downe all things vnder his feete. (And when he saith that all things are subdued to him, it is manifest that he is excepted, which did put downe all things vnder him.)
LSVFor He put all things under His feet, and when one may say that all things have been subjected, [it is] evident that He is excepted who subjected all things to Him,
NASBFor He has put all things in subjection under His feet. But when He says, “All things are put in subjection,” it is clear that this excludes the Father who put all things in subjection to Him.NASB 2020
For he “has put everything under his feet.” Now when it says that “everything” has been put under him, it is clear that this does not include God himself, who put everything under Christ.
NMVFor he has put all things under his feet. But when he says all things are put under [him, it is] manifest that he is excepted, which did put all things under him.
OJBFor KOL Hashem put TACHAT RAGLAV (All things He subjected under His feet), but when He says that KOL (all things) have been subjected, it is peshat (plain, literal) that this does not include the One who put all things in subjection under Moshiach.
TCENTFor God “has put everything in subjection under his feet.” Now when it says that “everything has been put in subjection,” it is evident that it does not include God himself, who put everything in subjection to Christ.
T4TIn the Scriptures the Psalmist wrote that God will cause everything to be under Christ’s authority [MTY]. But it is clear that the word ‘everything’ here does not include God, because God is the one who will cause everything to be under Christ’s authority [MTY].
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
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