罗 罗马书, 章 罗马书, 章 3
很显然，律法所述一切管辖律法之下生活的所有人，确保任何人都不会为自己寻求借口，确保全世界的所有人只回答上帝。
Romani 3:19 în diferite traduceri
Chineză
当代译本 (简)
我们知道律法所讲的都是针对律法之下的人，好叫所有的人都无话可说，使全世界都伏在上帝的审判之下。
當代譯本 (繁)
我們知道律法所講的都是針對律法之下的人，好叫所有的人都無話可說，使全世界都伏在上帝的審判之下。
标准译本 (简)
我们知道，律法上的一切话都是对律法之下的人讲的，好堵住每个人的口，使全世界的人都在神的审判之下有罪，
標準譯本 (繁)
我們知道，律法上的一切話都是對律法之下的人講的，好堵住每個人的口，使全世界的人都在神的審判之下有罪，
现代标点和合本 (简)
我们晓得律法上的话都是对律法以下之人说的，好塞住各人的口，叫普世的人都伏在神审判之下。
現代標點和合本 (繁)
我們曉得律法上的話都是對律法以下之人說的，好塞住各人的口，叫普世的人都伏在神審判之下。
普通话本
我们知道律法的条例是针对在律法下的人所说的，是为了阻止任何人找借口。律法的条例使全世界的人都处在上帝的审判之下，
Română
BS (1914)
Iar știm, că: câte zice legea, celor ce sunt în lege zice; ca toată gura să se astupe, și vinovată să fie toată lumea lui Dumnezeu.
Engleză
KJV (66 books)
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
AFINT (Exp US)
Now we know with certainty that whatever the Law declares, it speaks directly to those who are under its authority—the Jewish people—so that every mouth may be stopped from self-justification and excuse-making, and the whole world may be brought under accountability and judgment before God.
AFINT (Lit US)
Now we know that whatever the Law says, it says to those under the Law, so that every mouth may be silenced and all the world brought under judgment to God.
ASV
Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
BSB
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.
DRA
Now we know, that what things soever the law speaketh, it speaketh to them that are in the law; that every mouth may be stopped, and all the world may be made subject to God.
EMTV
Now we know that as many things as the law says, it speaks to those under the law, so that every mouth may be stopped, and all the world may be held accountable to God.
FBV
It's clear that everything in the law applies to those who live under the law so that no one could have any excuses, and to make sure everyone in the whole world is answerable to God.
GNV
Now we know that whatsoeuer ye Lawe saieth, it saieth it to them which are vnder ye Law, that euery mouth may bee stopped, and all the world be subiect to the iudgement of God.
LSV
And we have known that as many things as the Law says, to those in the Law it speaks, that every mouth may be stopped, and all the world may come under judgment to God;
NASB
Now we know that whatever the Law says, it speaks to those who are under the Law, so that every mouth may be closed and all the world may become accountable to God; NASB 2020
NMV
Now we know that what things soever the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God-The Father.
OJB
Now we know that whatever the Gezetz (Law) says, it says to those under the Gezetz, in order that every mouth might be stopped and kol HaOlam Hazeh become ashem (guilty) and liable to the Mishpat Hashem.
TCENT
Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be stopped and all the world may be brought under the judgment of God.
T4T
Furthermore, we know that it is to Jewish people, who are required to obey God’s laws, that Moses wrote those laws [PRS]. We can infer from this that there are no Jews or non-Jews [SYN] who are able to say anything in reply to God’s saying that he will punish them for having sinned. God has declared everyone in the world [MTY] guilty!
WEB (US)
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgment of God.
WEB (UK)
Now we know that whatever things the law says, it speaks to those who are under the law, that every mouth may be closed, and all the world may be brought under the judgement of God.