Jsou-li svaté prvotiny, je svaté i těsto. Je-li svatý kořen, jsou svaté i větve.
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Rimanom 11:16 v rôznych prekladoch
Čeština
BKRPoněvadž prvotiny svaté jsou, takéť svaté jest i těsto; a jest-liť kořen svatý, tedy i ratolesti.
SNCCo vyrostlo ze svatých kořenů, je rovněž svaté.
Slovenčina
ONPKS prvým chlebom, ktorý sa obetuje Bohu pri slávnosti prvej úrody, sa totiž posväcuje všetko cesto. A ak niekto zasvätí Bohu korene stromu, patria mu potom aj jeho vetvy.
And if the firstfruits of the harvest are holy and consecrated to God, so is the entire batch of dough; and if the root of the tree is holy, so are the branches that grow from it.
If the first part of the dough is holy, so is the whole batch; if the root is holy, so are the branches.
DRAFor if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
EMTVFor if the firstfruit is holy, so also the lump; and if the root is holy, so also the branches.
FBVIf the first part of the bread dough given as an offering is holy, then so is all the rest; if the roots of a tree are holy, then so are the branches.
GNVFor if the first fruites be holy, so is the whole lumpe: and if the roote be holy, so are the branches.
LSVAnd if the first-fruit [is] holy, the lump also; and if the root [is] holy, the branches also.
NASBIf the first piece of dough is holy, the lump is also; and if the root is holy, the branches are as well.NASB 2020
If the part of the dough offered as firstfruits is holy, then the whole batch is holy; if the root is holy, so are the branches.
OJBIf the terumah haissa (portion, offering of the dough) that is reshit (first) is kodesh (holy), so is the whole; and if the shoresh (root) is kodesh (holy), so also are the ana'fim (the branches).
TCENTIf the dough offered as firstfruits is holy, so is the whole lump; and if the root is holy, so are the branches.
T4TJust like the whole lump of dough will belong to God if people offer to God [MET] the bread baked from the first part of it [MET], so the Jews will belong to God because their ancestors belonged to God. And just like the branches of a tree will be good if the roots are good [MET], so the descendants of our great Jewish ancestors who belonged to God will also some day belong to God.
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