And this I say, [that] the covenant, that was confirmed before of God-The Father in Moshiach [Messiah], the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.Exo 12:40; Act 7:6
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
What I am saying is this: The Law, which came four hundred and thirty years later, does not cancel a covenant previously confirmed by God, so as to invalidate the promise.
And I say this: The Law, which came after four hundred and thirty years, does not invalidate a covenant previously ratified by God, in order to nullify the promise.
Now this I say: A covenant confirmed beforehand by God, the law, which came four hundred and thirty years after, doth not disannul, so as to make the promise of none effect.
BSBWhat I mean is this: The law that came 430 years later does not revoke the covenant previously established by God, so as to nullify the promise.
DRANow this I say, that the testament which was confirmed by God, the law which was made after four hundred and thirty years, doth not disannul, to make the promise of no effect.
EMTVAnd this I say, that the law, which was four hundred and thirty years later, does not annul the covenant previously confirmed to Christ by God, so that it make the promise of no effect.
FBVLet me explain. The law, coming four hundred and thirty years later, doesn't cancel the previous agreement that God made, breaking the promise.
GNVAnd this I say, that the couenant that was confirmed afore of God in respect of Christ, the Lawe which was foure hundreth and thirtie yeeres after, can not disanull, that it shoulde make the promise of none effect.
LSVand this I say, a covenant confirmed before by God to Christ, the Law, that came four hundred and thirty years after, does not set aside, to make void the promise,
MSBWhat I mean is this: The law that came 430 years later does not revoke the covenant previously established by God in Christ, so as to nullify the promise.
What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise.
OJBAnd this I say: a brit (covenant), which was previously confirmed by Hashem, cannot be annulled so as to abolish the havtachah (promise) by the Mattan Torah — which was given arba me'ot usheloshim shanah (four hundred and thirty years) later.
TCENTMy point is this: The law, which came four hundred and thirty years later, cannot annul a covenant previously ratified by God to Christ, so as to invalidate the promise.
T4TThis is what I am saying: Since God gave the laws to the Jews 430 years after he declared to Abraham what he was promising to do for Abraham, those laws do not cancel that agreement with Abraham that God himself had previously agreed about [PRS].
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
Now I say this: A covenant confirmed beforehand by God in Christ, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
WMB (US)Now I say this: A covenant confirmed beforehand by God in Messiah, the law, which came four hundred thirty years after, does not annul, so as to make the promise of no effect.
WMB (UK)Now I say this: A covenant confirmed beforehand by God in Messiah, the law, which came four hundred and thirty years after, does not annul, so as to make the promise of no effect.
Беларуская
СёмухаЯ кажу тое, што запавета пра Хрыста, раней Богам зацьверджанага, закон, які паявіўся праз чатырыста трыццаць гадоў, не адмяняе так, каб абяцаньне страціла сілу.
БокунЯ вось кажу тое, што запавет пра Хрыста, раней засьведчаны Богам, Закон, які стаўся праз чатырыста трыццаць гадоў, не пазбаўляе сілы, каб зьнішчыць абяцаньне.
Я говорю то, что завета о Христе, прежде Богом утвержденного, закон, явившийся спустя четыреста тридцать лет, не отменяет та́к, чтобы обетование потеряло силу.
РСП (юбил.)Я говорю то, что завета о Христе, прежде Богом утвержденного, закон, явившийся спустя четыреста тридцать лет, не отменяет так, чтобы обетование потеряло силу.
НРПЯ хочу сказать, что Закон, данный четыреста тридцать лет спустя, не мог отменить завет с Авраамом, установленный Богом прежде, и тем самым сделать недействительным данное Аврааму обещание.
Заокская (Кулаков)Я хочу сказать, что завет давно уже был утвержден Богом, и Закон, данный четыреста тридцать лет спустя, не мог лишить силы этот завет и таким образом отменить обещание.
ВПЯ хочу сказать, что Закон, данный четыреста тридцать лет спустя, не мог отменить священное соглашение с Ибрахимом, установленное Всевышним прежде, и, тем самым, сделать недействительным данное Ибрахиму обещание.
ВП-АЯ хочу сказать, что Закон, данный четыреста тридцать лет спустя, не мог отменить священное соглашение с Ибрахимом, установленное Аллахом прежде, и, тем самым, сделать недействительным данное Ибрахиму обещание.
ВП-ТЯ хочу сказать, что Закон, данный четыреста тридцать лет спустя, не мог отменить священное соглашение с Иброхимом, установленное Всевышним прежде, и, тем самым, сделать недействительным данное Иброхиму обещание.
СП (БЛ)Вот что я имею в виду: закон, который появился спустя четыреста тридцать лет, не мог отменить договор, ранее принятый Богом, и таким образом отменить обещание.
Десн.И вот что скажу: завет, составленный Богом, не может быть четыреста тридцать лет спустя объявлен недействительным по Закону, и данное Богом обещание неотменимо.
КассианНо то я говорю: завета, установленного Богом прежде, Закон, пришедший четыреста тридцать лет спустя, не лишает силы так, чтобы упразднено было обещание.
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